Muslim Murasu, December 2011
Tamil society has been held under the grip of political schism for the past forty years. Regional party came to power in Tamilnadu in 1967 after defeating the mammoth Congress by a margin of 1 percent additional votes.
It was a time when speeches on dais went on for hours together with adequate mix of excitement, heroism and entertainment. We did not have 24 hours TV channels in 1965. So-much-rice-a-rupee politics was vindicated. Tamilians never cared about election promises. They don’t concern themselves with investigation, analysis or criticism.
Assembly sessions became witness to unashamedly sycophant speeches comparing leaders with God, causing bedlam in the House and inviting to be expelled in groups by police, distracting and diverting the discussion into sidetracks. Tamilians got fed up of this. They did not feel proud about these trends. They dissented and ignored the House. This was reflected in the mood around shifting the Assembly to new place. No one is expecting any huge change even if Assembly is shifted near Koyambedu market.
A toilet in the central location in the capital city of Tamilnadu was useful to people. It was razed down to make way for a subway beneath and on top a statue of a political leader. This did not represent the voice of the people.
Marina was world’s second most beautiful beach. Lining it up with 21 statues and two tombs testifies the autocratic attitude of politicians. Peaceful zone in Kodambakkam was ruined with dumping garbage. Valluvar Kottam has changed into a consumerist exhibition market.
Dense tree cover and a children theater in Government Estate was a result of far-sightedness of national administrators. There will be a library adjacent to it, an information center. Good, descent and informative films were promised for school children for a ticket price of 12 paisa. It was brought down due to grudge of politicians. Education zone in Guindy, Adayar is now invaded with memorial.
There is no strong opposition party in Tamilnadu to take forward issues concerning Mullaiperiyar, Cauvery water share, Yalpanam massacre or autonomy for state. Politicians banking on stooges, posh vehicles, palatial buildings, cinema background and stage histrionics cannot rise to the status of opposition party. Need of the hour is for an honest opposition party.
December 26, 2011
December 22, 2011
Quran Scholar Qutbudin Alim
Muslim Murasu, December 2011
Writer Neerottam Adiyar Abdullah candidly declared in a book release function. “Maulana Maulavi Qutbudin Bakavi Hazrath is a splendid intellectual. He looks simple. Tamilnadu should know his merit”.
It was a function attended by experienced people, writers and pillars of society from Tamilnadu. Adiyar did not lie. Everyone accepted unanimously about what he said.
Maulana lived an exemplary life that any Alim can take lessons from. He voluntarily abandoned his textile business and dedicated himself to Islamic service. He did Hijrath (moved away) from Trichy with the single-minded goal to preach Islam.
He had all the qualifications and merits to talk about life and history of Prophet Ibrahim (alai) and our Prophet Muhammad (sal). He had great interest in Urdu, Tamil, Persian, Arabic and English. He used to relentlessly read books from other languages. He was often found in the middle of heaps of Arabic and Urdu books.
He became one with the development of Islamic movement in Tamilnadu. The speeches he gave in the early morning sessions in Tarbiyath (discipline-imparting) camps mended young hearts and quelled lust for materialism.
It was a time when incomplete Alims, showmen of religious preaching and Dawath clowns were swooshing by in air-conditioned cars. He spent his days in bus journeys. His intellect was class apart. He was ignored because of his humble life. “Too simple is too dangerous”. This was the comment given by a Christian leader in Vadalur.
The movements that were founded in rented houses rose to spectacular skyscrapers. But Maulana spent his life teaching Quran and his livelihood was dependent on others till the end.
He had a clear grasp of thoughts of Maulana Maududi, ideals of our Prophet, Quranic view and Islamic movement-oriented ideas.
“La ya massuhu illal mutaharrun” – these words are apt for Qutbudin Hazrath category also. No one can touch movement-activists. They live in an exalted world. “Ulayikal mukarrabun”. He is not new to God’s nearness. Allah has proved it yet again through death.
Writer Neerottam Adiyar Abdullah candidly declared in a book release function. “Maulana Maulavi Qutbudin Bakavi Hazrath is a splendid intellectual. He looks simple. Tamilnadu should know his merit”.
It was a function attended by experienced people, writers and pillars of society from Tamilnadu. Adiyar did not lie. Everyone accepted unanimously about what he said.
Maulana lived an exemplary life that any Alim can take lessons from. He voluntarily abandoned his textile business and dedicated himself to Islamic service. He did Hijrath (moved away) from Trichy with the single-minded goal to preach Islam.
He had all the qualifications and merits to talk about life and history of Prophet Ibrahim (alai) and our Prophet Muhammad (sal). He had great interest in Urdu, Tamil, Persian, Arabic and English. He used to relentlessly read books from other languages. He was often found in the middle of heaps of Arabic and Urdu books.
He became one with the development of Islamic movement in Tamilnadu. The speeches he gave in the early morning sessions in Tarbiyath (discipline-imparting) camps mended young hearts and quelled lust for materialism.
It was a time when incomplete Alims, showmen of religious preaching and Dawath clowns were swooshing by in air-conditioned cars. He spent his days in bus journeys. His intellect was class apart. He was ignored because of his humble life. “Too simple is too dangerous”. This was the comment given by a Christian leader in Vadalur.
The movements that were founded in rented houses rose to spectacular skyscrapers. But Maulana spent his life teaching Quran and his livelihood was dependent on others till the end.
He had a clear grasp of thoughts of Maulana Maududi, ideals of our Prophet, Quranic view and Islamic movement-oriented ideas.
“La ya massuhu illal mutaharrun” – these words are apt for Qutbudin Hazrath category also. No one can touch movement-activists. They live in an exalted world. “Ulayikal mukarrabun”. He is not new to God’s nearness. Allah has proved it yet again through death.
December 21, 2011
Let Us Protect Religious Sanctity
Muslim Murasu, December 2011
Religion provides answers to every want in life. Noble thoughts get their due place under the influence of religion. Hearts are cultivated. This reflects in good character and activities among human beings. This can put a stop to corruption, swindling, sexual aggression and looting public property.
Holy Book, its translations and commentaries constitute foundations of religious preaching. Each Muslim in Tamilnadu is surrounded by 14 Hindus. Muslim community is invariably influenced and guided by the ‘character’ of the majority community in matters of culture, money-mindedness, discipline, public service and God-consciousness.
24 hours entertainment channels set aside one hour in the morning for religious preaching. Remaining 23 hours are filled with debauchery, false propaganda, frantic news and half-baked expertise.
Stress was laid on personal character during the times of Rajaji and Periyar EVR. The political leadership that came after them did not pay attention to character and discipline. People with lust for land, lady and money became politicians and started leading the nation. Power went into the hands of people with habits of drinking. Sexual discipline nose-dived and infringing on rights of fellow citizens surged.
First condition in eradicating black money is God-consciousness. First requirement in religious teaching is introducing Sacred Texts. Tamil books on morality, ethics and values were completely ignored and brushed aside. Religious preachers were humiliated. Now it has become difficult to find knowledgeable experts to preach divine thoughts.
Religion has two aspects – ideology and rituals. Those doing rituals and enjoying the shade of ritualistic importance are occupying and dominating the religious scene today. This leads to dissent, dissatisfaction and negative view on religion. Principles and ideals that can help and raise humanity are pushed to backseat.
Muslims willingly assemble on every Friday afternoon to pay heed to moral preaching. Christians congregate every Sunday morning to listen to noble thoughts. But six crore Tamil Hindus are not obliging to listen to weekly speech or moral lessons. This reflects in increasing selfishness, attitude for vengeance, exuberance and excessive consumerism.
Religion provides answers to every want in life. Noble thoughts get their due place under the influence of religion. Hearts are cultivated. This reflects in good character and activities among human beings. This can put a stop to corruption, swindling, sexual aggression and looting public property.
Holy Book, its translations and commentaries constitute foundations of religious preaching. Each Muslim in Tamilnadu is surrounded by 14 Hindus. Muslim community is invariably influenced and guided by the ‘character’ of the majority community in matters of culture, money-mindedness, discipline, public service and God-consciousness.
24 hours entertainment channels set aside one hour in the morning for religious preaching. Remaining 23 hours are filled with debauchery, false propaganda, frantic news and half-baked expertise.
Stress was laid on personal character during the times of Rajaji and Periyar EVR. The political leadership that came after them did not pay attention to character and discipline. People with lust for land, lady and money became politicians and started leading the nation. Power went into the hands of people with habits of drinking. Sexual discipline nose-dived and infringing on rights of fellow citizens surged.
First condition in eradicating black money is God-consciousness. First requirement in religious teaching is introducing Sacred Texts. Tamil books on morality, ethics and values were completely ignored and brushed aside. Religious preachers were humiliated. Now it has become difficult to find knowledgeable experts to preach divine thoughts.
Religion has two aspects – ideology and rituals. Those doing rituals and enjoying the shade of ritualistic importance are occupying and dominating the religious scene today. This leads to dissent, dissatisfaction and negative view on religion. Principles and ideals that can help and raise humanity are pushed to backseat.
Muslims willingly assemble on every Friday afternoon to pay heed to moral preaching. Christians congregate every Sunday morning to listen to noble thoughts. But six crore Tamil Hindus are not obliging to listen to weekly speech or moral lessons. This reflects in increasing selfishness, attitude for vengeance, exuberance and excessive consumerism.
December 18, 2011
Two Ways To Live
Weekly Bayaan at Masjide Amina, Tableghi Jamath Markaz, Tolichowki, Hyderabad
Published in Muslim Murasu, December 2011
Set your objectives right when you sit for the Bayaan (lecture). You cannot finish Maghrib in two rakaath. You will have to complete it fully. Shaitan will motivate you to leave in the middle. Then you won’t receive the benefits of the speech. Pray to Allah. “You brought me here. Make me listen till the end”. Sit with prayers in your hearts.
You can be poor or rich, man or woman. Whatever you are, it is imperative for you to learn the religion given to us by our Prophet. Allah will honor you if you follow His Prophet.
Wealth and property, affluence or left wanting, these do not mean much to God. A poor will enter heaven in his own right if he follows the religion. A rich person also will enter heaven if he follows the religion. There were people belonging to different sections of the society among the companions of the Prophet.
Bilal (rali) was a Negro slave. Prophet tells that I heard his footsteps in the heaven. In one hadees it comes that Prophet will be entering heaven on a camel and Bilal will be having the reins of the camel and he will be going forward. A slave can attain this height. Once Prophet was having food in Sehar time. Bilal (rali) came and said that Sehar time is over. He repeated second time also. Third time, he told, “I swear by God that Sehar time is over”. Prophet stopped eating after hearing this. He later told that Sehar time was not yet over. But because you swore by God, God had advanced the time.
Though Bilal was a poor person, he attained this position because of bringing religion in his life.
Abubakkar (rali) was a very rich person. He was leader and judge. He had 12 big shops. He had accepted Islam in its very initial days. Ashre Mubashira, 10 companions who were promised heaven, got Imaan through Abubakkar. He sacrificed everything in the cause of Allah. People on earth told that Abubakkar has lost everything. God on heavens told that Abubakkar deserves His Salaam. Angel Jibreel came to Prophet and told that God has conveyed Salaam to Abubakkar.
Kathija (rali) was a rich woman. She had been widowed twice. There were children from her earlier marriages. She was the first woman to accept Islam. She sacrificed herself, her children and everything she had for the religion. She was famished for three days during her death.
Poor and rich, women and men, can rise alike. There is only one condition. They have to bring Islam in their lives.
Enter completely.
Islam is not a textiles shop where you can pick what you like and leave behind what you don’t like. You are not allowed to follow only that which fits well with your culture, job and society and leave others.
The verse continues as do not follow Shaitan.
That which is not Prophet’s life is Shaitan’s life. He is your avowed enemy. Those who follow Shaitan will have their lives ruined. You can live either as God’s slave or as Shaitan’s slave.
Let us see the background of this verse. Abdullah ibn Salaam had accepted Islam. He was a Jewish scholar. He had known Prophet’s arrival through their scriptures and voluntarily accepted Islam. Camel is halaal for us. Meat of camel is haraam (forbidden) according to Jewish Book. He had never eaten camel meat in his life. A thought crossed his mind that he can follow Prophet Moses in this matter and in all other matters he will follow Prophet Muhammad. He thought that he could follow both the Prophets in this way.
Even we don’t eat camel meat in our lives. But we understand that it is halaal. This verse was sent down in this backdrop. You are not allowed to follow two ways. Enter into Islam completely.
Ya ayyuhallajina amanu udkulu fissilmi kaffa. (Surah Baqarah, verse 208).
Shariath of Prophet Moses is not for us. We cannot become Muslims by saying “la ilaha illallah moosa kaleemullah”. We cannot become Muslims by saying “la ilaha illallah eesaa roohullah”. Jews and Christians accept God. But they don’t accept Prophet Muhammad. They cannot become Muslims. The condition of Imaan is to accept Prophethood of our Prophet. The condition of Islam is to follow our Prophet.
Prophet once told Umar (rali). Listen carefully, the book you read, even if the people of that Torah are alive today, they cannot get salvation without following me.
Today you are following anyone you like without any sanction. You won’t get guidance in this way. We are not allowed to see anywhere else after accepting our Prophet's lifestyle.
Prophet’s Shariath is complete in every way. It is the perfect way. ‘Athiur Rasool’ – follow Prophet. This has come around forty times in Quran. Love for Prophet is love for God. Words of Prophet are words of God. Prophet’s ways are the dearest for God.
There was a companion of God who used to note down everything that Prophet says. Other companions of Prophet advised him not to take down everything because Prophet can be in different mood at different times. Prophet once noticed that he was not taking notes and inquired about it. He told about the apprehensions of other companions.
Prophet replied – In whose hand rests the life of Muhammad, I swear by Him, the words that come from my tongue are words of God. This is complete religion. We don’t have to beg others for any guidance. All we have to do is to follow our Prophet all the 24 hours.
Men are like mines of gold and silver. They have incredible talents and capabilities hidden in them. You will find goodness in them if you search for that. If you look for badness, you will find only that. You have to look inward to find bad things. You are bad. That is the reason you find detestable things in others. Be like bees and go after fragrance.
Published in Muslim Murasu, December 2011
Set your objectives right when you sit for the Bayaan (lecture). You cannot finish Maghrib in two rakaath. You will have to complete it fully. Shaitan will motivate you to leave in the middle. Then you won’t receive the benefits of the speech. Pray to Allah. “You brought me here. Make me listen till the end”. Sit with prayers in your hearts.
You can be poor or rich, man or woman. Whatever you are, it is imperative for you to learn the religion given to us by our Prophet. Allah will honor you if you follow His Prophet.
Wealth and property, affluence or left wanting, these do not mean much to God. A poor will enter heaven in his own right if he follows the religion. A rich person also will enter heaven if he follows the religion. There were people belonging to different sections of the society among the companions of the Prophet.
Bilal (rali) was a Negro slave. Prophet tells that I heard his footsteps in the heaven. In one hadees it comes that Prophet will be entering heaven on a camel and Bilal will be having the reins of the camel and he will be going forward. A slave can attain this height. Once Prophet was having food in Sehar time. Bilal (rali) came and said that Sehar time is over. He repeated second time also. Third time, he told, “I swear by God that Sehar time is over”. Prophet stopped eating after hearing this. He later told that Sehar time was not yet over. But because you swore by God, God had advanced the time.
Though Bilal was a poor person, he attained this position because of bringing religion in his life.
Abubakkar (rali) was a very rich person. He was leader and judge. He had 12 big shops. He had accepted Islam in its very initial days. Ashre Mubashira, 10 companions who were promised heaven, got Imaan through Abubakkar. He sacrificed everything in the cause of Allah. People on earth told that Abubakkar has lost everything. God on heavens told that Abubakkar deserves His Salaam. Angel Jibreel came to Prophet and told that God has conveyed Salaam to Abubakkar.
Kathija (rali) was a rich woman. She had been widowed twice. There were children from her earlier marriages. She was the first woman to accept Islam. She sacrificed herself, her children and everything she had for the religion. She was famished for three days during her death.
Poor and rich, women and men, can rise alike. There is only one condition. They have to bring Islam in their lives.
Enter completely.
Islam is not a textiles shop where you can pick what you like and leave behind what you don’t like. You are not allowed to follow only that which fits well with your culture, job and society and leave others.
The verse continues as do not follow Shaitan.
That which is not Prophet’s life is Shaitan’s life. He is your avowed enemy. Those who follow Shaitan will have their lives ruined. You can live either as God’s slave or as Shaitan’s slave.
Let us see the background of this verse. Abdullah ibn Salaam had accepted Islam. He was a Jewish scholar. He had known Prophet’s arrival through their scriptures and voluntarily accepted Islam. Camel is halaal for us. Meat of camel is haraam (forbidden) according to Jewish Book. He had never eaten camel meat in his life. A thought crossed his mind that he can follow Prophet Moses in this matter and in all other matters he will follow Prophet Muhammad. He thought that he could follow both the Prophets in this way.
Even we don’t eat camel meat in our lives. But we understand that it is halaal. This verse was sent down in this backdrop. You are not allowed to follow two ways. Enter into Islam completely.
Ya ayyuhallajina amanu udkulu fissilmi kaffa. (Surah Baqarah, verse 208).
Shariath of Prophet Moses is not for us. We cannot become Muslims by saying “la ilaha illallah moosa kaleemullah”. We cannot become Muslims by saying “la ilaha illallah eesaa roohullah”. Jews and Christians accept God. But they don’t accept Prophet Muhammad. They cannot become Muslims. The condition of Imaan is to accept Prophethood of our Prophet. The condition of Islam is to follow our Prophet.
Prophet once told Umar (rali). Listen carefully, the book you read, even if the people of that Torah are alive today, they cannot get salvation without following me.
Today you are following anyone you like without any sanction. You won’t get guidance in this way. We are not allowed to see anywhere else after accepting our Prophet's lifestyle.
Prophet’s Shariath is complete in every way. It is the perfect way. ‘Athiur Rasool’ – follow Prophet. This has come around forty times in Quran. Love for Prophet is love for God. Words of Prophet are words of God. Prophet’s ways are the dearest for God.
There was a companion of God who used to note down everything that Prophet says. Other companions of Prophet advised him not to take down everything because Prophet can be in different mood at different times. Prophet once noticed that he was not taking notes and inquired about it. He told about the apprehensions of other companions.
Prophet replied – In whose hand rests the life of Muhammad, I swear by Him, the words that come from my tongue are words of God. This is complete religion. We don’t have to beg others for any guidance. All we have to do is to follow our Prophet all the 24 hours.
Men are like mines of gold and silver. They have incredible talents and capabilities hidden in them. You will find goodness in them if you search for that. If you look for badness, you will find only that. You have to look inward to find bad things. You are bad. That is the reason you find detestable things in others. Be like bees and go after fragrance.
December 16, 2011
Examples From Lives Of Prophets Ismail And Yusuf
Maulana Wahiduddin Khan speech
Published in Muslim Murasu, December 2011
Islam is the religion that has been sent to all the prophets from the first prophet to the last prophet. Islam was not protected during the times of earlier prophets. In the time of our Prophet, Islam got documented and guarded.
Islam is not the superior religion. Islam is a preserved religion. This is God’s authentic scheme. Islam has two aspects – ideology and practical implementation. Ideology, principle, is very noble. But it is not possible to implement ideal ideas. Ideology is perfect and hundred percent correct. But a team is needed to practically implement it. Then a method is needed to take it to the people.
Islam is the approved religion in the view of Allah. Only authentic source to understand this is Quran. One has to read Quran to understand death, creation, God and next life.
All the creations are obedient to God. Man has been given liberty. This is the test. Other creations have not been given liberty. Man has two options – he can either accept or reject. His natural inclination is towards accepting. This raises man higher than other creations. Quran can be explained in one line as creation plan of God.
How can we implement it? Allah has enacted role models for us in the form of Messengers and Prophets. “Fabihuda humukthadhi” – Follow the guidance that they followed. Surah 6, Al anaam, verse 90. Our faith is that we have guidance in each Messenger of God.
However lofty be your ideals, if you don’t have a team, you won’t see success. This is the truth we find from Prophet Ibrahim. Prophet Ibrahim, Hajira and Ismail are the main characters here. Prophet Ibrahim was born in Iraq. He did missionary works there. But a team did not form. Allah told, “Leave your son in a desert”. Surah 14, Ibrahim, verse 37.
How should we form a team? Its foundations are explained in this verse. You should find men prepared to live in a desert. Cities are full of glamor and distractions. They removed themselves from this and moved to a desert. Men spirited enough to move away from temptations and material comforts need to be identified.
This is age of media. Photographs and videos are proving to be mighty distractions. Cravings have increased for popularity, money and influence. One should shun petty desires while preparing youngsters. People removed from material attractions are needed.
It took many years for Prophet Ibrahim to form a team in desert. It took many generations. But in today’s world, such long troubles and durations are not needed. With swift transportation and communication that are available today, huge changes can come in a generation’s time. Earlier mail communication can take from 3 days to a whole month. Now we hear responses instantly without any delay. Today means and equipments have increased. But it has become difficult to find people who can rise above narrow ideas.
“Provide them with fruits”, continues verse 37. Allah will start showering His Blessings on them. Such crusaders will find Rizk flowing towards them from all corners and directions. There is no history of such people left famished to death. The petrodollar prosperity that we see today is a return for the sacrifice of Prophet Ismail.
Crowds won’t gather, nor will there be coverage in media. But Allah will not leave the people struggling in His cause to languish in their conditions. He will glorify them. We can take inspiration from Prophet Ismail’s life to form team. First we have to prepare ourselves. Mission can’t reach people without a team.
Ideology of people we come face to face is different from our ideology. We face obstacles and hindrances at each step. The solution to this problem is in Surah Yusuf, twelfth Surah. It is described as beautiful history, “hasanal kasas”. This terminology, ‘beautiful story’, has not been used for anyone else in Quran. A full Surah has been sent down illustrating the life of a Prophet.
He was born in a rural area in Palestine. Allah brought Yusuf to a city in Egypt. This was where government was operating. Usually resistance and disagreements rise from government and political quarters. How can we undertake missionary works without getting into confrontational mode with powers that be?
An example for this is found in Prophet Yusuf. The king got a dream for which no one knew to explain. Prophet Yusuf explained the dream, which pleased the king. Yusuf was given a very powerful position in the ministry. He got hold of full power. Yusuf made use of the political powers that he got. He did not confront with the government’s supremacy. “I will sit on the throne. Then I will establish my religion”. He did not fathom such stupid theories. He accepted the supremacy of the government and polity and all opportunities become available for him.
We do not need ministerial berths. We only need infrastructure and opportunities. This is the lesson we get from Prophet Yusuf. This has become thousand times more important in the state of confusion that is prevalent today. King had all the powers in those days. But today, government is only for managing and administration. American government is rightly called as American Administration. Government is only for administration. This is a favorable situation for us. We can print Quran, do translations, arrange meetings, distribute magazines. Earlier government had control over everything. Allah has made Yusuf’s example an authentic role model. Otherwise some people will be arguing that first we go after power. Till then there won’t be any missionary work.
Islam has been preserved because of our Prophet’s sacrifice and efforts. The intention behind reciting Salawath is to acknowledge his mercy. Prophet Ibrahim’s two descendants have given us two valuable lessons on how to form a team and methodology to take it forward.
Published in Muslim Murasu, December 2011
Islam is the religion that has been sent to all the prophets from the first prophet to the last prophet. Islam was not protected during the times of earlier prophets. In the time of our Prophet, Islam got documented and guarded.
Islam is not the superior religion. Islam is a preserved religion. This is God’s authentic scheme. Islam has two aspects – ideology and practical implementation. Ideology, principle, is very noble. But it is not possible to implement ideal ideas. Ideology is perfect and hundred percent correct. But a team is needed to practically implement it. Then a method is needed to take it to the people.
Islam is the approved religion in the view of Allah. Only authentic source to understand this is Quran. One has to read Quran to understand death, creation, God and next life.
All the creations are obedient to God. Man has been given liberty. This is the test. Other creations have not been given liberty. Man has two options – he can either accept or reject. His natural inclination is towards accepting. This raises man higher than other creations. Quran can be explained in one line as creation plan of God.
How can we implement it? Allah has enacted role models for us in the form of Messengers and Prophets. “Fabihuda humukthadhi” – Follow the guidance that they followed. Surah 6, Al anaam, verse 90. Our faith is that we have guidance in each Messenger of God.
However lofty be your ideals, if you don’t have a team, you won’t see success. This is the truth we find from Prophet Ibrahim. Prophet Ibrahim, Hajira and Ismail are the main characters here. Prophet Ibrahim was born in Iraq. He did missionary works there. But a team did not form. Allah told, “Leave your son in a desert”. Surah 14, Ibrahim, verse 37.
How should we form a team? Its foundations are explained in this verse. You should find men prepared to live in a desert. Cities are full of glamor and distractions. They removed themselves from this and moved to a desert. Men spirited enough to move away from temptations and material comforts need to be identified.
This is age of media. Photographs and videos are proving to be mighty distractions. Cravings have increased for popularity, money and influence. One should shun petty desires while preparing youngsters. People removed from material attractions are needed.
It took many years for Prophet Ibrahim to form a team in desert. It took many generations. But in today’s world, such long troubles and durations are not needed. With swift transportation and communication that are available today, huge changes can come in a generation’s time. Earlier mail communication can take from 3 days to a whole month. Now we hear responses instantly without any delay. Today means and equipments have increased. But it has become difficult to find people who can rise above narrow ideas.
“Provide them with fruits”, continues verse 37. Allah will start showering His Blessings on them. Such crusaders will find Rizk flowing towards them from all corners and directions. There is no history of such people left famished to death. The petrodollar prosperity that we see today is a return for the sacrifice of Prophet Ismail.
Crowds won’t gather, nor will there be coverage in media. But Allah will not leave the people struggling in His cause to languish in their conditions. He will glorify them. We can take inspiration from Prophet Ismail’s life to form team. First we have to prepare ourselves. Mission can’t reach people without a team.
Ideology of people we come face to face is different from our ideology. We face obstacles and hindrances at each step. The solution to this problem is in Surah Yusuf, twelfth Surah. It is described as beautiful history, “hasanal kasas”. This terminology, ‘beautiful story’, has not been used for anyone else in Quran. A full Surah has been sent down illustrating the life of a Prophet.
He was born in a rural area in Palestine. Allah brought Yusuf to a city in Egypt. This was where government was operating. Usually resistance and disagreements rise from government and political quarters. How can we undertake missionary works without getting into confrontational mode with powers that be?
An example for this is found in Prophet Yusuf. The king got a dream for which no one knew to explain. Prophet Yusuf explained the dream, which pleased the king. Yusuf was given a very powerful position in the ministry. He got hold of full power. Yusuf made use of the political powers that he got. He did not confront with the government’s supremacy. “I will sit on the throne. Then I will establish my religion”. He did not fathom such stupid theories. He accepted the supremacy of the government and polity and all opportunities become available for him.
We do not need ministerial berths. We only need infrastructure and opportunities. This is the lesson we get from Prophet Yusuf. This has become thousand times more important in the state of confusion that is prevalent today. King had all the powers in those days. But today, government is only for managing and administration. American government is rightly called as American Administration. Government is only for administration. This is a favorable situation for us. We can print Quran, do translations, arrange meetings, distribute magazines. Earlier government had control over everything. Allah has made Yusuf’s example an authentic role model. Otherwise some people will be arguing that first we go after power. Till then there won’t be any missionary work.
Islam has been preserved because of our Prophet’s sacrifice and efforts. The intention behind reciting Salawath is to acknowledge his mercy. Prophet Ibrahim’s two descendants have given us two valuable lessons on how to form a team and methodology to take it forward.
Quality Improvement Of Spiritualists
Muslim Murasu, December 2011
A new stranger will come to Prophet. A brief conversation will explain ideology and character, clarify any doubt and selection will be done within a few minutes. He will be shown a companion of Prophet and asked to spend three days in his company. This was quality control under direct supervision. Pure, perfect, exemplary spiritualists were produced this way in those days. People who followed rose to exalted heights. They were successful in this life and the next life.
Today religious flag bearers are seeking respect from believers on the basis of M.A., Ph.D., English knowledge and modern attire. Language fluency can be helpful to an extent. But that won’t bring revolution of any sort. Degrees and university researches can give respect. But it won’t impart humility or austerity. Materialistic thrust, desire or its introduction in any form is totally antagonistic to religious mission.
Spiritualists are noble people chosen by God. Their identification is austerity, courage, relentless service and honesty. They are direct representatives of God. They are committed to the welfare of people.
Religious ritualist is different from a religious spiritualist. They are two different categories, their mandates are different. Ritualistic mission is to guard rites and rituals. A person who speaks in blaring tone on a Friday afternoon in front of thousand believers with a half-hidden note in his hand cannot qualify for a religious spiritualist.
Seven days of life, its experiences and teachings, achievements and principles, will radiate spontaneously and explode in twenty minutes. This will easily attract audience to him. Offspring will be produced within few minutes, few days, few weeks and few months.
People today mistake ritualists for spiritualists. Religious spiritualist is one who has sky and earth, land and ocean under his control. He represents God. His position is exalted and his heights are unimaginable.
He constantly and all the time converses and whispers to God. He prays for all his needs only to his Creator. He remains balanced during good and bad times. He is devoid of wailing and screeching and exuberant celebrations. He qualifies for a spiritualist.
Building is not needed. A porch will do just fine. Apt words and a God-conscious person is produced.
It is possible to have quality improvement training for spiritualists. But there are conditions. It takes additional honesty, additional hard work, additional piety and additional courage to produce another spiritualist.
A new stranger will come to Prophet. A brief conversation will explain ideology and character, clarify any doubt and selection will be done within a few minutes. He will be shown a companion of Prophet and asked to spend three days in his company. This was quality control under direct supervision. Pure, perfect, exemplary spiritualists were produced this way in those days. People who followed rose to exalted heights. They were successful in this life and the next life.
Today religious flag bearers are seeking respect from believers on the basis of M.A., Ph.D., English knowledge and modern attire. Language fluency can be helpful to an extent. But that won’t bring revolution of any sort. Degrees and university researches can give respect. But it won’t impart humility or austerity. Materialistic thrust, desire or its introduction in any form is totally antagonistic to religious mission.
Spiritualists are noble people chosen by God. Their identification is austerity, courage, relentless service and honesty. They are direct representatives of God. They are committed to the welfare of people.
Religious ritualist is different from a religious spiritualist. They are two different categories, their mandates are different. Ritualistic mission is to guard rites and rituals. A person who speaks in blaring tone on a Friday afternoon in front of thousand believers with a half-hidden note in his hand cannot qualify for a religious spiritualist.
Seven days of life, its experiences and teachings, achievements and principles, will radiate spontaneously and explode in twenty minutes. This will easily attract audience to him. Offspring will be produced within few minutes, few days, few weeks and few months.
People today mistake ritualists for spiritualists. Religious spiritualist is one who has sky and earth, land and ocean under his control. He represents God. His position is exalted and his heights are unimaginable.
He constantly and all the time converses and whispers to God. He prays for all his needs only to his Creator. He remains balanced during good and bad times. He is devoid of wailing and screeching and exuberant celebrations. He qualifies for a spiritualist.
Building is not needed. A porch will do just fine. Apt words and a God-conscious person is produced.
It is possible to have quality improvement training for spiritualists. But there are conditions. It takes additional honesty, additional hard work, additional piety and additional courage to produce another spiritualist.
December 13, 2011
A Guiding Government Employee
Muslim Murasu, December 2011
Government does not function for three months each around assembly election, parliament election and local body election. Tenders and quotations for new purchases are not allowed. Only expenditures that were approved before the announcement of election can be implemented. Consumers are given a raw deal. Employees who are drawing full salary cite election as excuse and deny to give their signatures.
The difference between government toilet and private-maintained toilet is visible amply on a visit. There will be red smear. Taps will be leaking. Stench will be unbearable.
There is no comparison possible between government guest house and private guest house. Maintenance in government marriage hall and private marriage hall bear witness to corruption. Taking government bus and private bus for analysis makes it clear the hopelessness and callous attitude.
RTO office, police station, hospital structure and court premises that are maintained by government are quite pathetic. Reason is not shortage of money. A single person earns crores of rupees as bribe. The attitude to upkeep is totally missing in government administration.
A new lorry has to be bought. It is possible to do this within 24 hours in a private firm. But in government dispensation, it is not possible to buy even a table or chair in six months.
District secretary or political party cadre will hold position as minister. He would have been a normal citizen till yesterday. But now he has got wings and will be flying. He sees all officers and employees as bonded labors or some insects.
Ministers should be intelligent. They should appear twice a month on TV on live for fifteen minutes and explain targets, achievements, statistics and obstacles they see in their departments without help of any notes in hand. Ministers who are controlling officers earning 60000 a month should have sharp thinking power, memory and domain knowledge.
Maintenance in government administration is wobbling not because of lack of funds. That is a very small part of the reason. “I don’t care what happens around. I care only about my table” – this attitude brings down the standard. The state government that is in full majority should seek to acquire standards in maintenance. Lest government funds will go wasted.
Government does not function for three months each around assembly election, parliament election and local body election. Tenders and quotations for new purchases are not allowed. Only expenditures that were approved before the announcement of election can be implemented. Consumers are given a raw deal. Employees who are drawing full salary cite election as excuse and deny to give their signatures.
The difference between government toilet and private-maintained toilet is visible amply on a visit. There will be red smear. Taps will be leaking. Stench will be unbearable.
There is no comparison possible between government guest house and private guest house. Maintenance in government marriage hall and private marriage hall bear witness to corruption. Taking government bus and private bus for analysis makes it clear the hopelessness and callous attitude.
RTO office, police station, hospital structure and court premises that are maintained by government are quite pathetic. Reason is not shortage of money. A single person earns crores of rupees as bribe. The attitude to upkeep is totally missing in government administration.
A new lorry has to be bought. It is possible to do this within 24 hours in a private firm. But in government dispensation, it is not possible to buy even a table or chair in six months.
District secretary or political party cadre will hold position as minister. He would have been a normal citizen till yesterday. But now he has got wings and will be flying. He sees all officers and employees as bonded labors or some insects.
Ministers should be intelligent. They should appear twice a month on TV on live for fifteen minutes and explain targets, achievements, statistics and obstacles they see in their departments without help of any notes in hand. Ministers who are controlling officers earning 60000 a month should have sharp thinking power, memory and domain knowledge.
Maintenance in government administration is wobbling not because of lack of funds. That is a very small part of the reason. “I don’t care what happens around. I care only about my table” – this attitude brings down the standard. The state government that is in full majority should seek to acquire standards in maintenance. Lest government funds will go wasted.
December 09, 2011
Do Not Forget God Amid Marriage Celebrations
Darse Quran by Maulana Rizwan Pasha Quadri at Masjide Shujath, Tolichowki, Hyderabad
Published in Muslim Murasu, December 2011
Surah Nisa, fourth Surah, contains 176 verses. It descended over a time span of two years from Hijri 3 to Hijri 5 in Medinah.
Surah Fatiha subject is God’s praise, His glory, man’s humility and prayer for guidance. Surah Baqarah deals with character and crookedness of Jews, incidents from lives of Prophets Moosa, Ibrahim and Uzair (alai), change in Kibla, rewards for patience and precepts for fasting and Jakath. Surah Ala Imran deals with false beliefs in Christianity, commands for Haj, preaching goodness and stopping bad deeds and lessons from Badr and Uhud battles.
ImraAthun- woman, Nisa – women. A full Surah has been sent down in the name of women. Commands and lessons about marriage and kind-heartedness towards orphans are the main contents in this Surah.
Good families form backbone for a society. A person will be naturally good and useful if he hails from a peaceful family. Frictions, disagreements, fights and disaffection in the house will make a person restless and ruin his life. House should be set in order as a first step towards changing the society. Family environment is the basis for a peaceful nation. The focus of this Surah is to better family environment.
Upholding rights of women, taking care of orphans and being just during property division form foundations of a peaceful family.
Most of the problems arise during property division. Women are not given their share. Strong candidates try to gulp the whole property for themselves. Siblings who grew up sleeping on one pillow become totally estranged. Family gets disintegrated. Surah Nisa lays down rules for property division.
Honor of the family gets importance, a family where character is taught. Women were put in fire along with their deceased husbands till 400 years ago. Their heads were tonsured. When a new bride comes into a house and incidentally someone dies, the bride had to take all the blame. This irrational practice is present even in some Muslim houses.
Women were considered as cursed and a burden. Share in property was denied. We have to turn back to the commands given by God. Men have responsibilities towards women, as do women towards men. Both will be held accountable for their responsibilities. Good among you are those who are good to your wives. Father, husband, brother and son should fulfill their duties to provide a secure environment to women.
Prophet had lost his father. He knew the plight of orphans. He is a mercy to all the worlds, so he was completely aware of turmoils of orphans. He was in Halima’s house for first four years and he stayed for the subsequent two years with his mother Amina. Then he lost Amina. If Amina had passed away in Meccah, prophet would have had his grandfather and uncles to console him. But the region Hawwa is a deserted place even now. Amina died in this place. The terrible situation that our Prophet would have gone through is unimaginable. When Prophet passed over this same place during Hajjul Vida, he wept severely. According to accounts given by his companions, Prophet had never wept so badly in any other occasion.
Prophet had lost both mother and father. Prophet knew their pains and he was always empathetic to orphans. Islam has laid stress to be kind to orphans.
This Surah has commands for Ozhu and Tayammam. This Surah emphasizes following Prophet completely without any reservations.
First two verses are recited during marriages. “O mankind! Fear your Lord”. Why should we fear. He created all of you from a single life. We should not differentiate human beings based on birth.
People of Iran used to think that they are good looking. Arabs used to think they can speak, others are dumb. All are equal. All are created by the same God. He protects everyone. Whatever advancements you make, you cannot become God. You are human beings. Another reason for equality is that we are created from the same mother and father. Islam does not accept family pride. There is no difference between driver’s son and owner’s son. All are people of Adam.
Fear God, in whose name you appeal to one another. You ask for help saying, ‘for God’s sake’. Fear that Lord.
‘Fear God’ has come twice in this same verse. Marriage is a joyous occasion. Prophet has chosen this verse to be recited in marriage. Man forgets God when he is engulfed in happiness or drowned in sorrow. A new bride is coming home. It is a joyous occasion. But do not forget God and get out of control. Moomin should always maintain dignity.
Published in Muslim Murasu, December 2011
Surah Nisa, fourth Surah, contains 176 verses. It descended over a time span of two years from Hijri 3 to Hijri 5 in Medinah.
Surah Fatiha subject is God’s praise, His glory, man’s humility and prayer for guidance. Surah Baqarah deals with character and crookedness of Jews, incidents from lives of Prophets Moosa, Ibrahim and Uzair (alai), change in Kibla, rewards for patience and precepts for fasting and Jakath. Surah Ala Imran deals with false beliefs in Christianity, commands for Haj, preaching goodness and stopping bad deeds and lessons from Badr and Uhud battles.
ImraAthun- woman, Nisa – women. A full Surah has been sent down in the name of women. Commands and lessons about marriage and kind-heartedness towards orphans are the main contents in this Surah.
Good families form backbone for a society. A person will be naturally good and useful if he hails from a peaceful family. Frictions, disagreements, fights and disaffection in the house will make a person restless and ruin his life. House should be set in order as a first step towards changing the society. Family environment is the basis for a peaceful nation. The focus of this Surah is to better family environment.
Upholding rights of women, taking care of orphans and being just during property division form foundations of a peaceful family.
Most of the problems arise during property division. Women are not given their share. Strong candidates try to gulp the whole property for themselves. Siblings who grew up sleeping on one pillow become totally estranged. Family gets disintegrated. Surah Nisa lays down rules for property division.
Honor of the family gets importance, a family where character is taught. Women were put in fire along with their deceased husbands till 400 years ago. Their heads were tonsured. When a new bride comes into a house and incidentally someone dies, the bride had to take all the blame. This irrational practice is present even in some Muslim houses.
Women were considered as cursed and a burden. Share in property was denied. We have to turn back to the commands given by God. Men have responsibilities towards women, as do women towards men. Both will be held accountable for their responsibilities. Good among you are those who are good to your wives. Father, husband, brother and son should fulfill their duties to provide a secure environment to women.
Prophet had lost his father. He knew the plight of orphans. He is a mercy to all the worlds, so he was completely aware of turmoils of orphans. He was in Halima’s house for first four years and he stayed for the subsequent two years with his mother Amina. Then he lost Amina. If Amina had passed away in Meccah, prophet would have had his grandfather and uncles to console him. But the region Hawwa is a deserted place even now. Amina died in this place. The terrible situation that our Prophet would have gone through is unimaginable. When Prophet passed over this same place during Hajjul Vida, he wept severely. According to accounts given by his companions, Prophet had never wept so badly in any other occasion.
Prophet had lost both mother and father. Prophet knew their pains and he was always empathetic to orphans. Islam has laid stress to be kind to orphans.
This Surah has commands for Ozhu and Tayammam. This Surah emphasizes following Prophet completely without any reservations.
First two verses are recited during marriages. “O mankind! Fear your Lord”. Why should we fear. He created all of you from a single life. We should not differentiate human beings based on birth.
People of Iran used to think that they are good looking. Arabs used to think they can speak, others are dumb. All are equal. All are created by the same God. He protects everyone. Whatever advancements you make, you cannot become God. You are human beings. Another reason for equality is that we are created from the same mother and father. Islam does not accept family pride. There is no difference between driver’s son and owner’s son. All are people of Adam.
Fear God, in whose name you appeal to one another. You ask for help saying, ‘for God’s sake’. Fear that Lord.
‘Fear God’ has come twice in this same verse. Marriage is a joyous occasion. Prophet has chosen this verse to be recited in marriage. Man forgets God when he is engulfed in happiness or drowned in sorrow. A new bride is coming home. It is a joyous occasion. But do not forget God and get out of control. Moomin should always maintain dignity.
December 06, 2011
Marriage Misdeeds
Islamic Fiqh Academy Secretary Maulana Khalid Saifullah Rahmani speech at Walajah mosque in Chennai
Published in Muslim Murasu, December 2011
Islahi Mashira. Living together is essential. Man on one hand relates to God and on the other hand relates with his fellow human beings. Both are important. If he has love for God, it will certainly transform into unconditional love for fellow beings.
In Prophet’s opinion, best among human beings are those who have best character. They are those who are pleasant to others.
A lady was said to do prayers in excess. But people felt uncomfortable with her behavior with them. Another lady only met bare minimum needs when it comes to prayer. But she was more than amiable in her nature. People had good impression about her. Prophet told that the first lady will enter hell and the second will enter heaven.
Goodness in character is more important than mere ritualistic prayers. A good community is one in which people are good to each other.
Today we see people steeped in religious affinity increasing. Mosques are swelling. There are more worshipers. Spending for religion has increased. There are more men sporting beard and religious appearance. But hardships are also increasing. Muslims are humiliated and belittled. Muslims are not safe even in Muslim nations. They are killed and injured. This has never happened in Islamic history. What is the reason? On one hand Ibadath (worship) is increasing and on the other hand humiliations are mounting.
Sins will make Ibadath ineffective. This is Prophet’s view. A person is having jaundice. He is taking medicines. He also eats briyani and paaya. Medicines won’t help him. Ibadath will become wasted because of wrong deeds and improprieties.
A time will come when people will cry and pray from their hearts. But their prayers won’t be answered. Allah will say that your flesh, blood and skin are from haraam (forbidden) income. I won’t accept your prayers. Haraam income will nullify prayers.
Each one of us should seriously consider this. Which of Allah’s commands have we rejected or dishonored. Why do we face increasing difficulties and troubles.
Marriage, divorce and division of property – God’s commands are frequently breached in these three matters. Marriage has become a Muslim problem all over India. Now it is taking global dimensions.
Marriage is a very simple process in Islamic way. All that is needed is two witnesses. For Namaz, there is some requirement about dress. Dress should be clean and proper. One has to travel to do Haj. Money is needed to give Jakath. But one can marry without a penny.
Nikah is an Ibadath. This is a historic mosque. If a person requests to open a textile shop here, we won’t accept. We won’t accept even if he offers to pack it off during Jumah time.
Prophet told to announce marriage and arrange it in mosque. Some narrations tell that marriage of Fathima (rali) was conducted in mosque. Nikah is an Ibadath. So it is recommended to conduct it in mosque.
Kutba (sermon) is organized during Jumah, Haj and during heavy rains. Kutba is associated with worship. No one will conduct Kutba before starting for market or shopping. Prophet has recommended Kutba with marriage.
Nikah is Prophet’s sunnath. His way. “Marriage is my Sunnath. Whoever breaches my Sunnath does not belong to me”. What does this mean.
We have to do Namaz like Prophet did. Sajda increases intimacy with God. But we cannot do four Sajda in a rakaath. Offering Namaz as we wish is not permitted. We cannot offer four rakaath in Magrib.
Nikah is Prophet’s Sunnath. Sunnath is to follow Prophet exactly. We have to follow his way completely. Our personal and individual desires and ideas are not permitted.
In God’s view, marriage with less expenditure brings more Barakath. Our standard is violating from Prophet’s standard. Our views are completely differing.
We invite everyone for marriage. We invite even our enemies, distant relatives, those with whom we are not in speaking terms, and those with whom we have bitter relationship and those with whom we are not in touch. We nearly force them to attend marriage. But only two do not get any invitation – God and His Prophet.
Barakath differs according to context. In terms of money, Barakath is to have maximum needs fulfilled with minimum amount. For health, Barakath is to lead healthy life without disease.
Barakath in marriage is to look forward to tension-free life, intimate and soulful relationship, peaceful days and good children.
Today each house is beset with disputes. There is clash between wife and mother-in-law. There are differences between husband and wife. ‘La thaskunu alaiha’ – purpose is peace and harmony. This is God’s intention. When a man enters his house, he should find a peaceful atmosphere. He should get rid of tension. But now situation is equally turbulent in outer world and inside house. People are engulfed with tension and restlessness.
Reason is that we rejected Prophet’s way of marriage. Bounty and Barakath in Nikah has left us.
Spouse should be like Libaas (raiment). Raiment will give beauty and decency. It is a matter of pride for a man if his wife binds his relations. Dress gives protection from heat, cold, rain and dust. Spouse should protect secrets and property. She will hide her husband’s weaknesses. Dress will hide scars and wounds. We see that weaknesses of wife are revealed to everyone in the house. A person who does not find peace in his house cannot make it big in life.
God has been extremely kind and beneficent to the mission of two Prophets. They are Ibrahim (alai) and Muhammad (sal). Their wives supported their mission and were obedient. They offered help and support. So their mission met with great success.
Dawath of two Prophets did not find great success. There was nothing missing in their efforts or characters. Their wives were unbelievers and disobedient. Nooh (alai) and Lut (alai).
If a person is not ably supported by mother, wife and daughter, he cannot achieve anything big. There should be support from this faculty.
Each Muslim house is beset with disputes and fights. Main reason is extravagant marriages, spending too much during marriages.
Abubakkar and Umar (rali) asked for the hand of Prophet’s daughter Fathima (rali). Prophet gently declined. Umar and Usman suggested Ali (rali) to express his desire. Prophet accepted. Message is that if we offer to marry a woman and the offer is declined, we should not take it in bitter taste and make it a cause for enmity. Nowadays they stop talking afterwards. Talks about relation should originate from groom’s side. Groom’s family should start the discussion. Today, the situation is reverse. Prophet expressed his desire to marry Ayisha. Except Kathija, Prophet initiated marriage talks for all other wives. Bride’s family is not a disgraced family. Groom’s side should talk respectfully.
Four Sahabas (companions) have contributed immensely to Islamic mission. Prophet married daughters of Abubakkar and Umar (rali) and gave his daughters in marriage to Usman and Ali (rali).
During Ali’s marriage, shield was auctioned for Mehar. It was sold for 800 Dirham. Usman bought it and gave the money. Usman gave the shield back as marriage gift. Some money was handed over to Bilal (rali) to buy some materials that are essential to set up a house. 300 Dirham remained. Prophet told Ali that in the event of separation from Fathima, he should pay atleast a portion of Mehar. Scholars infer that during divorce, atleast a portion of Mehar should be compulsorily returned. Marriage took place in Masjid-un-nabavi. Prophet personally escorted his daughter that evening to Ali’s house. He advised Ali that he should take care of all external works hereafter. Prophet told Fathima that she should take care of all household works from this day.
Abbas is Prophets uncle. He had converted to Islam and was staying in Meccah. Prophet did not see it necessary to invite him. Man should not eat from his wife’s property and earning. Prophet’s son-in-law worked and earned. It is man’s duty to earn for his family. Prophet laid stress on this. They got children like Hasan and Husain (rali). Their family flourished.
When halaal is made difficult, haraam will become easy. If loan is difficult, usury will be cheap. If marriage is difficult, indecency will become common. A survey taken many years back revealed that there are 40000 Muslim women in the city who are more than 30 years and are unmarried. Now this should have swelled to more than a lakh. Some are marrying Hindus. Money is not available for marriage. Guarding community has become difficult.
Published in Muslim Murasu, December 2011
Islahi Mashira. Living together is essential. Man on one hand relates to God and on the other hand relates with his fellow human beings. Both are important. If he has love for God, it will certainly transform into unconditional love for fellow beings.
In Prophet’s opinion, best among human beings are those who have best character. They are those who are pleasant to others.
A lady was said to do prayers in excess. But people felt uncomfortable with her behavior with them. Another lady only met bare minimum needs when it comes to prayer. But she was more than amiable in her nature. People had good impression about her. Prophet told that the first lady will enter hell and the second will enter heaven.
Goodness in character is more important than mere ritualistic prayers. A good community is one in which people are good to each other.
Today we see people steeped in religious affinity increasing. Mosques are swelling. There are more worshipers. Spending for religion has increased. There are more men sporting beard and religious appearance. But hardships are also increasing. Muslims are humiliated and belittled. Muslims are not safe even in Muslim nations. They are killed and injured. This has never happened in Islamic history. What is the reason? On one hand Ibadath (worship) is increasing and on the other hand humiliations are mounting.
Sins will make Ibadath ineffective. This is Prophet’s view. A person is having jaundice. He is taking medicines. He also eats briyani and paaya. Medicines won’t help him. Ibadath will become wasted because of wrong deeds and improprieties.
A time will come when people will cry and pray from their hearts. But their prayers won’t be answered. Allah will say that your flesh, blood and skin are from haraam (forbidden) income. I won’t accept your prayers. Haraam income will nullify prayers.
Each one of us should seriously consider this. Which of Allah’s commands have we rejected or dishonored. Why do we face increasing difficulties and troubles.
Marriage, divorce and division of property – God’s commands are frequently breached in these three matters. Marriage has become a Muslim problem all over India. Now it is taking global dimensions.
Marriage is a very simple process in Islamic way. All that is needed is two witnesses. For Namaz, there is some requirement about dress. Dress should be clean and proper. One has to travel to do Haj. Money is needed to give Jakath. But one can marry without a penny.
Nikah is an Ibadath. This is a historic mosque. If a person requests to open a textile shop here, we won’t accept. We won’t accept even if he offers to pack it off during Jumah time.
Prophet told to announce marriage and arrange it in mosque. Some narrations tell that marriage of Fathima (rali) was conducted in mosque. Nikah is an Ibadath. So it is recommended to conduct it in mosque.
Kutba (sermon) is organized during Jumah, Haj and during heavy rains. Kutba is associated with worship. No one will conduct Kutba before starting for market or shopping. Prophet has recommended Kutba with marriage.
Nikah is Prophet’s sunnath. His way. “Marriage is my Sunnath. Whoever breaches my Sunnath does not belong to me”. What does this mean.
We have to do Namaz like Prophet did. Sajda increases intimacy with God. But we cannot do four Sajda in a rakaath. Offering Namaz as we wish is not permitted. We cannot offer four rakaath in Magrib.
Nikah is Prophet’s Sunnath. Sunnath is to follow Prophet exactly. We have to follow his way completely. Our personal and individual desires and ideas are not permitted.
In God’s view, marriage with less expenditure brings more Barakath. Our standard is violating from Prophet’s standard. Our views are completely differing.
We invite everyone for marriage. We invite even our enemies, distant relatives, those with whom we are not in speaking terms, and those with whom we have bitter relationship and those with whom we are not in touch. We nearly force them to attend marriage. But only two do not get any invitation – God and His Prophet.
Barakath differs according to context. In terms of money, Barakath is to have maximum needs fulfilled with minimum amount. For health, Barakath is to lead healthy life without disease.
Barakath in marriage is to look forward to tension-free life, intimate and soulful relationship, peaceful days and good children.
Today each house is beset with disputes. There is clash between wife and mother-in-law. There are differences between husband and wife. ‘La thaskunu alaiha’ – purpose is peace and harmony. This is God’s intention. When a man enters his house, he should find a peaceful atmosphere. He should get rid of tension. But now situation is equally turbulent in outer world and inside house. People are engulfed with tension and restlessness.
Reason is that we rejected Prophet’s way of marriage. Bounty and Barakath in Nikah has left us.
Spouse should be like Libaas (raiment). Raiment will give beauty and decency. It is a matter of pride for a man if his wife binds his relations. Dress gives protection from heat, cold, rain and dust. Spouse should protect secrets and property. She will hide her husband’s weaknesses. Dress will hide scars and wounds. We see that weaknesses of wife are revealed to everyone in the house. A person who does not find peace in his house cannot make it big in life.
God has been extremely kind and beneficent to the mission of two Prophets. They are Ibrahim (alai) and Muhammad (sal). Their wives supported their mission and were obedient. They offered help and support. So their mission met with great success.
Dawath of two Prophets did not find great success. There was nothing missing in their efforts or characters. Their wives were unbelievers and disobedient. Nooh (alai) and Lut (alai).
If a person is not ably supported by mother, wife and daughter, he cannot achieve anything big. There should be support from this faculty.
Each Muslim house is beset with disputes and fights. Main reason is extravagant marriages, spending too much during marriages.
Abubakkar and Umar (rali) asked for the hand of Prophet’s daughter Fathima (rali). Prophet gently declined. Umar and Usman suggested Ali (rali) to express his desire. Prophet accepted. Message is that if we offer to marry a woman and the offer is declined, we should not take it in bitter taste and make it a cause for enmity. Nowadays they stop talking afterwards. Talks about relation should originate from groom’s side. Groom’s family should start the discussion. Today, the situation is reverse. Prophet expressed his desire to marry Ayisha. Except Kathija, Prophet initiated marriage talks for all other wives. Bride’s family is not a disgraced family. Groom’s side should talk respectfully.
Four Sahabas (companions) have contributed immensely to Islamic mission. Prophet married daughters of Abubakkar and Umar (rali) and gave his daughters in marriage to Usman and Ali (rali).
During Ali’s marriage, shield was auctioned for Mehar. It was sold for 800 Dirham. Usman bought it and gave the money. Usman gave the shield back as marriage gift. Some money was handed over to Bilal (rali) to buy some materials that are essential to set up a house. 300 Dirham remained. Prophet told Ali that in the event of separation from Fathima, he should pay atleast a portion of Mehar. Scholars infer that during divorce, atleast a portion of Mehar should be compulsorily returned. Marriage took place in Masjid-un-nabavi. Prophet personally escorted his daughter that evening to Ali’s house. He advised Ali that he should take care of all external works hereafter. Prophet told Fathima that she should take care of all household works from this day.
Abbas is Prophets uncle. He had converted to Islam and was staying in Meccah. Prophet did not see it necessary to invite him. Man should not eat from his wife’s property and earning. Prophet’s son-in-law worked and earned. It is man’s duty to earn for his family. Prophet laid stress on this. They got children like Hasan and Husain (rali). Their family flourished.
When halaal is made difficult, haraam will become easy. If loan is difficult, usury will be cheap. If marriage is difficult, indecency will become common. A survey taken many years back revealed that there are 40000 Muslim women in the city who are more than 30 years and are unmarried. Now this should have swelled to more than a lakh. Some are marrying Hindus. Money is not available for marriage. Guarding community has become difficult.
November 29, 2011
Dawah Challenges
Muslim Murasu, November 2011
The objective of Dawah is to convert Hindus into Muslims. Government is functioning under the aegis of Hindu community. ‘Religion conversion’ phrase makes it narrowed and invites troubles. Police and courts will ambush. A mask becomes necessary. ‘Invitation’ comes handy and offers protection.
No one from Hindu community wants to convert. Particularly oppressed sections of Hindu society have been benefactors from various government schemes. No one is willing to sacrifice monetary benefits, employment opportunities, education and hostel allowances and loan waiving.
Eighty years back, some people in Nellai and surrounding region undertook the mission of religious conversion. The governments that followed at the Centre and State have taken special care to uplift oppressed and backward classes in education and economy. Religion conversion has become unnecessary.
Those who are born as Hindus like to live as Hindus. Strong reasons are required to embrace Islam. People from Chettiar, Brahmin, Mudaliar, Devar, Vanniyar communities do not enter Islam. Dawah movements can candidly publish a white paper.
It is sufficient to say ‘La ilaha Illallah’. A Hindu will become Muslim. And then one can follow exemplary character of the Prophet. This will impart spirituality.
But there are no experts among Muslim clergy who can elucidate ‘Kalima’. They are delivering homilies based on anecdotes, some incidents and rituals. A Kalima mission that can be applicable to entire Tamil community has not blossomed.
First eleven years were spent emphasizing relation between God and man. Prophet’s method was totally renounced and ignored in Tamilnadu. Muslim themselves don’t know Kalima meaning. How can they enforce this on Hindus.
Saudi currency has helped Dawah domain flourish for thirty years. Hired cadres cannot preach Kalima. Those who have occupied positions for fifty years in mosques, madrasas and religious centres have not brought a single person into the fold of Islam. This is the ground reality.
Dawah department is an imported department in Tamilnadu. Dawah is imported concept. Muslim community should, in the first place, strive to get the hang of Kalima. Later they can impose Islam on others.
The objective of Dawah is to convert Hindus into Muslims. Government is functioning under the aegis of Hindu community. ‘Religion conversion’ phrase makes it narrowed and invites troubles. Police and courts will ambush. A mask becomes necessary. ‘Invitation’ comes handy and offers protection.
No one from Hindu community wants to convert. Particularly oppressed sections of Hindu society have been benefactors from various government schemes. No one is willing to sacrifice monetary benefits, employment opportunities, education and hostel allowances and loan waiving.
Eighty years back, some people in Nellai and surrounding region undertook the mission of religious conversion. The governments that followed at the Centre and State have taken special care to uplift oppressed and backward classes in education and economy. Religion conversion has become unnecessary.
Those who are born as Hindus like to live as Hindus. Strong reasons are required to embrace Islam. People from Chettiar, Brahmin, Mudaliar, Devar, Vanniyar communities do not enter Islam. Dawah movements can candidly publish a white paper.
It is sufficient to say ‘La ilaha Illallah’. A Hindu will become Muslim. And then one can follow exemplary character of the Prophet. This will impart spirituality.
But there are no experts among Muslim clergy who can elucidate ‘Kalima’. They are delivering homilies based on anecdotes, some incidents and rituals. A Kalima mission that can be applicable to entire Tamil community has not blossomed.
First eleven years were spent emphasizing relation between God and man. Prophet’s method was totally renounced and ignored in Tamilnadu. Muslim themselves don’t know Kalima meaning. How can they enforce this on Hindus.
Saudi currency has helped Dawah domain flourish for thirty years. Hired cadres cannot preach Kalima. Those who have occupied positions for fifty years in mosques, madrasas and religious centres have not brought a single person into the fold of Islam. This is the ground reality.
Dawah department is an imported department in Tamilnadu. Dawah is imported concept. Muslim community should, in the first place, strive to get the hang of Kalima. Later they can impose Islam on others.
November 26, 2011
Intellect In Government Offices
Muslim Murasu, November 2011
The imperialistic government installed by the British imposed many limits and restrictions on employees. Rulers of yore were not willing to believe anyone on Indian soil. Strict supervision, monitoring, severity and authoritative attitude prevailed and continued on employees.
Employees of these days who feel air of liberty do not submit to restrictions. Caste, religion, reservation and economic background are bringing down the office edifice. Tell the person; I will tell the rule. This is the practical wisdom that is in place. Rules are mended and moulded according to each person. Any employee cannot function peacefully using the legal maze that is in practice.
Government employee is arranging wedding ceremony during working day. It becomes unannounced holiday. Around 400 colleagues attend the ceremony. No one applies or gets prior approval for taking off. They blatantly trample rules and regulations. An employee who takes home 30000 per month spends 15 lakh rupees in marriage. There is no point in analyzing how did he get additional money.
Government staff should get permission from government to buy house, vehicle, bullion or luxury materials. Income details should be submitted. But these are old tales.
Information should not be unnecessarily shared with outsiders. Mobile, telephone, written documents exchange are offense. They should not participate in TV or radio debates. They should not be member in political parties, should not offer donations or funds, should not participate in religion, caste, linguistic, district or region-based groups. Gifts are prohibited. They should not expect benefit from others. They should not criticize government functioning and operation. They should not buy or sell property. They should not, directly or indirectly, take up any part time job. They should not occupy government land, nor help or support such activities. They should not give speeches.
There are thousand restrictions for government staff. Perpetual bonded slaves cannot be expected to possess or display intellectual sharpness. Government trick is to cite legal complexities and distract consumers. The state government today that is enjoying full majority should strive to improve intellectual standards of its employees. They can leverage training from MNC managers. Lest government funds will go wasted.
The imperialistic government installed by the British imposed many limits and restrictions on employees. Rulers of yore were not willing to believe anyone on Indian soil. Strict supervision, monitoring, severity and authoritative attitude prevailed and continued on employees.
Employees of these days who feel air of liberty do not submit to restrictions. Caste, religion, reservation and economic background are bringing down the office edifice. Tell the person; I will tell the rule. This is the practical wisdom that is in place. Rules are mended and moulded according to each person. Any employee cannot function peacefully using the legal maze that is in practice.
Government employee is arranging wedding ceremony during working day. It becomes unannounced holiday. Around 400 colleagues attend the ceremony. No one applies or gets prior approval for taking off. They blatantly trample rules and regulations. An employee who takes home 30000 per month spends 15 lakh rupees in marriage. There is no point in analyzing how did he get additional money.
Government staff should get permission from government to buy house, vehicle, bullion or luxury materials. Income details should be submitted. But these are old tales.
Information should not be unnecessarily shared with outsiders. Mobile, telephone, written documents exchange are offense. They should not participate in TV or radio debates. They should not be member in political parties, should not offer donations or funds, should not participate in religion, caste, linguistic, district or region-based groups. Gifts are prohibited. They should not expect benefit from others. They should not criticize government functioning and operation. They should not buy or sell property. They should not, directly or indirectly, take up any part time job. They should not occupy government land, nor help or support such activities. They should not give speeches.
There are thousand restrictions for government staff. Perpetual bonded slaves cannot be expected to possess or display intellectual sharpness. Government trick is to cite legal complexities and distract consumers. The state government today that is enjoying full majority should strive to improve intellectual standards of its employees. They can leverage training from MNC managers. Lest government funds will go wasted.
November 23, 2011
Wise Is He Who Remembers Death
Weekly speech at Masjide Amina, Tolichowki, Hyderabad
Published in Muslim Murasu, November 2011
Allah promises in Quran many a bounty and rich rewards in return for Imaan (Faith in God) and good deeds. Heaven and huge graces are promised. It is very essential to set right each activity in life along with Faith in God.
Faith is not of the same standard. There are various levels of Faith.
“Ya ayyuhallajina aamanu aaminu billahi” – “O you who have believed! Believe in Allah”.
Those who have not eaten can be called to eat. But we won’t hear calls for people who have had their food to have food. But God calls upon those who have brought Faith to bring Faith. There is difference.
1. Maujuda Imaan – Faith that we have
2. Matlooba Imaan – Faith that is required
There is huge difference between the two. Standard of Imaan will improve as and when its demands are met. Imaan will go weak if its requirements are not addressed.
Imaan that the companions of Prophet displayed was sublime and outstanding. Allah says, “Aaminu kama aamanannaas” – Have faith like Sahabas. They accepted that God is Master and we are His servants. They did not reject or turn away from any of His commands. They understood the meaning and purpose of life as worship.
In today’s world, we have to give thousand explanations for why some things are haraam (forbidden). Still people do not pay heed. Companions of the Prophet took this world as an examination hall. This is not place for reward. Recompense will be in the next world. They carried out all the commands with humility. Imaan will penetrate in life if we are serious and work on it. We got Imaan as a result of missionary works of elders.
We can know the standard of one’s Imaan by looking his deeds. Any element in vegetation and natural world proclaims the class it belongs to. Leaf, bud, seed or branch of neem tree clearly establishes that it is from neem tree. The same way Kalima should reflect in each aspect and facet of our lives. We should be known to be people of Kalima from our concerns and thoughts. Our character should emulate our Prophet. If we are kind and merciful, others will know that we follow our Prophet. We should strive for this.
Missionary zeal should not be incomplete. We will accept a house as fully constructed when everything including foundation, wall, ceiling, doors and windows, electricity, sanitation and water facilities and carpentry are in place. Then we will be prepared to move into such house. Islam has completely vanished from all facets of our lives. But still we contend that we have Imaan.
We should do worship when it is time for worship. And we should display sincere honesty in our dealings and businesses. By accepting our servitude and sincerely carrying out God’s wishes, our lives will turn for the better.
One Sahaba narrates – Ten of us went to the Prophet. One of us asked who is wise? Prophet replied that one who remembers death often and prepares for it is the wise person.
No one can stay permanently in this world. Moomin (faithful) should believe there is a life after death. That is the biggest challenge. Other challenges that we face in our day-to-day lives are insignificant. We have come to this world with a fixed time to return. We have two options - either to live extravagant life or lead a simple and humble life. One who gorges on food and one who eats little, both will have to taste death. Death is certain. We have to think in which condition and position are we going to return.
In this world, one can commit crime in one country and hide in another country. But there is no escape in Allah’s kingdom. Only virtuous character, best behavior, lofty attitude and purity in worship can help us. First trial in the next world will be about our dealings and exchanges. In the weight balance of deeds, it is aqlaq (character) that will have highest proportion. Character will be valued a lot. A good person should stay with his family.
There are severe decrees pertaining to character and behavior. Misappropriation of property of others means Imaan is void. Once Prophet repeated thrice that he is not a Moomin. This severe diktat was about he from whom his neighbor do not feel safe. He cannot be a Moomin. It is the responsibility of Moomin to assure safety and security to his neighbor. We cannot claim to be religious just by following two or three precepts. This is incomplete religion. We are careful about dress and food. But we do not pay any attention to our character or behavior.
Let us put our earnest efforts towards Kalima, Ibadath, Ilm, Zikr and Ikraam. Namaz (prayer) teaches us worthy lessons. Do not see here and there, listen only to Imaam’s commands and tell what should be told and at correct time. Allah says, “Akimi salatha lizikri” – “Establish prayer for My remembrance”.
Published in Muslim Murasu, November 2011
Allah promises in Quran many a bounty and rich rewards in return for Imaan (Faith in God) and good deeds. Heaven and huge graces are promised. It is very essential to set right each activity in life along with Faith in God.
Faith is not of the same standard. There are various levels of Faith.
“Ya ayyuhallajina aamanu aaminu billahi” – “O you who have believed! Believe in Allah”.
Those who have not eaten can be called to eat. But we won’t hear calls for people who have had their food to have food. But God calls upon those who have brought Faith to bring Faith. There is difference.
1. Maujuda Imaan – Faith that we have
2. Matlooba Imaan – Faith that is required
There is huge difference between the two. Standard of Imaan will improve as and when its demands are met. Imaan will go weak if its requirements are not addressed.
Imaan that the companions of Prophet displayed was sublime and outstanding. Allah says, “Aaminu kama aamanannaas” – Have faith like Sahabas. They accepted that God is Master and we are His servants. They did not reject or turn away from any of His commands. They understood the meaning and purpose of life as worship.
In today’s world, we have to give thousand explanations for why some things are haraam (forbidden). Still people do not pay heed. Companions of the Prophet took this world as an examination hall. This is not place for reward. Recompense will be in the next world. They carried out all the commands with humility. Imaan will penetrate in life if we are serious and work on it. We got Imaan as a result of missionary works of elders.
We can know the standard of one’s Imaan by looking his deeds. Any element in vegetation and natural world proclaims the class it belongs to. Leaf, bud, seed or branch of neem tree clearly establishes that it is from neem tree. The same way Kalima should reflect in each aspect and facet of our lives. We should be known to be people of Kalima from our concerns and thoughts. Our character should emulate our Prophet. If we are kind and merciful, others will know that we follow our Prophet. We should strive for this.
Missionary zeal should not be incomplete. We will accept a house as fully constructed when everything including foundation, wall, ceiling, doors and windows, electricity, sanitation and water facilities and carpentry are in place. Then we will be prepared to move into such house. Islam has completely vanished from all facets of our lives. But still we contend that we have Imaan.
We should do worship when it is time for worship. And we should display sincere honesty in our dealings and businesses. By accepting our servitude and sincerely carrying out God’s wishes, our lives will turn for the better.
One Sahaba narrates – Ten of us went to the Prophet. One of us asked who is wise? Prophet replied that one who remembers death often and prepares for it is the wise person.
No one can stay permanently in this world. Moomin (faithful) should believe there is a life after death. That is the biggest challenge. Other challenges that we face in our day-to-day lives are insignificant. We have come to this world with a fixed time to return. We have two options - either to live extravagant life or lead a simple and humble life. One who gorges on food and one who eats little, both will have to taste death. Death is certain. We have to think in which condition and position are we going to return.
In this world, one can commit crime in one country and hide in another country. But there is no escape in Allah’s kingdom. Only virtuous character, best behavior, lofty attitude and purity in worship can help us. First trial in the next world will be about our dealings and exchanges. In the weight balance of deeds, it is aqlaq (character) that will have highest proportion. Character will be valued a lot. A good person should stay with his family.
There are severe decrees pertaining to character and behavior. Misappropriation of property of others means Imaan is void. Once Prophet repeated thrice that he is not a Moomin. This severe diktat was about he from whom his neighbor do not feel safe. He cannot be a Moomin. It is the responsibility of Moomin to assure safety and security to his neighbor. We cannot claim to be religious just by following two or three precepts. This is incomplete religion. We are careful about dress and food. But we do not pay any attention to our character or behavior.
Let us put our earnest efforts towards Kalima, Ibadath, Ilm, Zikr and Ikraam. Namaz (prayer) teaches us worthy lessons. Do not see here and there, listen only to Imaam’s commands and tell what should be told and at correct time. Allah says, “Akimi salatha lizikri” – “Establish prayer for My remembrance”.
November 21, 2011
Material Happiness Is Not Permanent
Maulana Wahiduddin Khan speech,
Muslim Murasu, November 2011
Surah 18, Al Kahf, verse 109 – If you turn ocean into ink and write Allah’s words, ocean will drain out before His words are completed.
One world is intellectual world and another is material world. A very tiny miniscule part of the world has been discovered through science researches. This is called as knowledge explosion. Experts are not having extensive knowledge in any domain. When we learn more, we understand how much more is left to be known. Knowledge in the world is overwhelming and looks never ending.
Intellectual pleasure is much powerful than that from material consumption. Materialistic happiness is meager compared to intellectual joy.
Greek scientist was taking bath. A law about water suddenly struck his mind. He became ecstatic and unconsciously ran naked in the streets.
Gorging on food, drinking, driving vehicles and wearing costly clothes, pleasures from these things are unworthy and insignificant. Spiritual, knowledge-based ecstasy is mightier and loftier. Intellectual world will be revealed in heaven. That will be a super explosion of knowledge and it will give maximum thrill and excitement. What is heaven? It is complete realization of intellectual spirit. It is the utmost spiritual, holistic joy.
Archimedes understood that iron will sink in water but if iron is made in tray form, it will stay afloat. He became euphoric and shouted, ‘Eureka, eureka’, ‘I have found, I have found’ and ran naked, out of control, in the street. He lost his balance for a small discovery. How will one react if the whole world comes under his intellectual grasp. What will be the level of excitement?
Of course, there will be objects that can be consumed in heaven and it will give pleasure. But subtle and more overwhelming pleasure will be out of intellectual experience.
Rich people in this world get bored after some time. Material objects won’t give lasting happiness. They have their limitations.
But there are no limits to intellectual fulfillment. It is limitless and eternal. It won’t cause fatigue or boredom. This is the message from verse 109.
Allah’s wonders and splendors cannot be counted or quantified. Divine wisdom is spread everywhere and in every object.
In science, it is difficult to find an expert who has knowledge in all domains. Scientist in Physics will be ignorant when it comes to Chemistry. Even within Chemistry there will be sub branches. They will be experts only in their sub branches.
This is a small world, and even here knowledge is not complete. Heaven is a much bigger world. How much will it be enjoyable when it is opened up in front of us. Imagine that spiritual journey. That will be the utmost experience.
Now associate with this the capabilities of human brain. Each human brain is made up of billions of particles. A scientist opines that there are as many particles in a human brain as there are in the entire universe. This explains the potential hidden in the brain. There are countless actions and reactions in each tiny part of the brain.
Even the best scientists have not used more than 5% of brain’s capacity. Potential hidden is so huge. This world is not fit for exploiting the potentials of the brain. This world has limits and limitations. But the next world knows no limits.
A person entering heaven will be in a position to exploit his full potential. That will give complete enjoyment. This is indescribable and unbelievable. It is not possible to visualize or realize the enjoyment one will get in heaven.
Allah will convert each man into super man while entering heaven. Only then it will be possible to fully enjoy its merits.
But men aspire unworthy things and are unmindful of heaven. This is a grave error and ignorance. Surah 76, verse 27 - They are after immediate gains and unworthy benefits. They are turning away from the impending Heavy Affair. They forget eternal gains for their lust for temporary profits.
When Kalima is pronounced with proper understanding, one can realize its meaning. If it is uttered without any understanding then it is just a lip service. When Kalima is placed on one side of the balance, it will be heavier than the whole world. This weight is not just for the letters. Kalima is the worthiest of all the discoveries. It is the most significant of all the facts. People are underestimating the value of Kalima. It is the condensed form of whole world. It is the highest meditation and truth. It is the tablet of all the knowledge in the world. It is not a mystic or magic word. It is a symbolic word. First you have to understand and then pronounce it. Kalima should flow in the blood. Turn into real people of Kalima. You will get heaven.
Muslim Murasu, November 2011
Surah 18, Al Kahf, verse 109 – If you turn ocean into ink and write Allah’s words, ocean will drain out before His words are completed.
One world is intellectual world and another is material world. A very tiny miniscule part of the world has been discovered through science researches. This is called as knowledge explosion. Experts are not having extensive knowledge in any domain. When we learn more, we understand how much more is left to be known. Knowledge in the world is overwhelming and looks never ending.
Intellectual pleasure is much powerful than that from material consumption. Materialistic happiness is meager compared to intellectual joy.
Greek scientist was taking bath. A law about water suddenly struck his mind. He became ecstatic and unconsciously ran naked in the streets.
Gorging on food, drinking, driving vehicles and wearing costly clothes, pleasures from these things are unworthy and insignificant. Spiritual, knowledge-based ecstasy is mightier and loftier. Intellectual world will be revealed in heaven. That will be a super explosion of knowledge and it will give maximum thrill and excitement. What is heaven? It is complete realization of intellectual spirit. It is the utmost spiritual, holistic joy.
Archimedes understood that iron will sink in water but if iron is made in tray form, it will stay afloat. He became euphoric and shouted, ‘Eureka, eureka’, ‘I have found, I have found’ and ran naked, out of control, in the street. He lost his balance for a small discovery. How will one react if the whole world comes under his intellectual grasp. What will be the level of excitement?
Of course, there will be objects that can be consumed in heaven and it will give pleasure. But subtle and more overwhelming pleasure will be out of intellectual experience.
Rich people in this world get bored after some time. Material objects won’t give lasting happiness. They have their limitations.
But there are no limits to intellectual fulfillment. It is limitless and eternal. It won’t cause fatigue or boredom. This is the message from verse 109.
Allah’s wonders and splendors cannot be counted or quantified. Divine wisdom is spread everywhere and in every object.
In science, it is difficult to find an expert who has knowledge in all domains. Scientist in Physics will be ignorant when it comes to Chemistry. Even within Chemistry there will be sub branches. They will be experts only in their sub branches.
This is a small world, and even here knowledge is not complete. Heaven is a much bigger world. How much will it be enjoyable when it is opened up in front of us. Imagine that spiritual journey. That will be the utmost experience.
Now associate with this the capabilities of human brain. Each human brain is made up of billions of particles. A scientist opines that there are as many particles in a human brain as there are in the entire universe. This explains the potential hidden in the brain. There are countless actions and reactions in each tiny part of the brain.
Even the best scientists have not used more than 5% of brain’s capacity. Potential hidden is so huge. This world is not fit for exploiting the potentials of the brain. This world has limits and limitations. But the next world knows no limits.
A person entering heaven will be in a position to exploit his full potential. That will give complete enjoyment. This is indescribable and unbelievable. It is not possible to visualize or realize the enjoyment one will get in heaven.
Allah will convert each man into super man while entering heaven. Only then it will be possible to fully enjoy its merits.
But men aspire unworthy things and are unmindful of heaven. This is a grave error and ignorance. Surah 76, verse 27 - They are after immediate gains and unworthy benefits. They are turning away from the impending Heavy Affair. They forget eternal gains for their lust for temporary profits.
When Kalima is pronounced with proper understanding, one can realize its meaning. If it is uttered without any understanding then it is just a lip service. When Kalima is placed on one side of the balance, it will be heavier than the whole world. This weight is not just for the letters. Kalima is the worthiest of all the discoveries. It is the most significant of all the facts. People are underestimating the value of Kalima. It is the condensed form of whole world. It is the highest meditation and truth. It is the tablet of all the knowledge in the world. It is not a mystic or magic word. It is a symbolic word. First you have to understand and then pronounce it. Kalima should flow in the blood. Turn into real people of Kalima. You will get heaven.
November 17, 2011
Reactions To Omissions
Muslim Murasu, November 2011
There are serious challenges for a speaker or a writer or an intellectual in taking centre stage. They have to work for or under some organization or movement.
Those with monthly income of 50000 rupees can function independently in public arena. They can make impact and become champions. There is no need to surrender or succumb to any organization. One has to be mindful of Indian constitution, legal framework, investigating agencies and police reactions while entering social life. Any untoward incident or loss can be averted.
Men without self-respect, independent ideas, self-sufficiency or ability to survive on their own can take warmth under the support of movement. There is nothing wrong. But this will shut the doors for alternative ideas. Chances are that they will get chained to routine activities like a labor cow. Lifting humanity or raising the locality one lives in will go out of scope.
Today’s world throws new challenges with every passing day. Each one can search for solutions from their individual and unique experiences.
Do not offer fresh approach or new solutions. This will damage our growth. The advice from forerunners is perplexing.
A writer is well received or rejected depending on liking or disliking of the people in the society. Owners and dictators in the society cannot decide unanimously and produce an intellectual. Tamilnadu Muslim society is religiously disciplined. Faith in God is the cornerstone here. It won’t tolerate extravagant, flamboyant, repulsive attitudes for long.
A creator or writer is not harmed in any way when he is rejected or left out. It will only invigorate him to bring out the pain forcefully. Intellectuals do not spend their days counting praises, compliments or stage dramas.
A writer is constantly nudged ahead by the pain, turmoil, helplessness and gullibility he sees among his fellow men. This is what stimulates and fuels him.
Upcoming Muslim writers, creators and intellectuals in Tamilnadu will hereafter brush aside the rejections and omissions. Their work will continue until there is any pain, injury or injustice in the land. Dramas of conferences, heart burns and omissions that come and go in their way will only make them more resolute and determined. They won’t get tired.
There are serious challenges for a speaker or a writer or an intellectual in taking centre stage. They have to work for or under some organization or movement.
Those with monthly income of 50000 rupees can function independently in public arena. They can make impact and become champions. There is no need to surrender or succumb to any organization. One has to be mindful of Indian constitution, legal framework, investigating agencies and police reactions while entering social life. Any untoward incident or loss can be averted.
Men without self-respect, independent ideas, self-sufficiency or ability to survive on their own can take warmth under the support of movement. There is nothing wrong. But this will shut the doors for alternative ideas. Chances are that they will get chained to routine activities like a labor cow. Lifting humanity or raising the locality one lives in will go out of scope.
Today’s world throws new challenges with every passing day. Each one can search for solutions from their individual and unique experiences.
Do not offer fresh approach or new solutions. This will damage our growth. The advice from forerunners is perplexing.
A writer is well received or rejected depending on liking or disliking of the people in the society. Owners and dictators in the society cannot decide unanimously and produce an intellectual. Tamilnadu Muslim society is religiously disciplined. Faith in God is the cornerstone here. It won’t tolerate extravagant, flamboyant, repulsive attitudes for long.
A creator or writer is not harmed in any way when he is rejected or left out. It will only invigorate him to bring out the pain forcefully. Intellectuals do not spend their days counting praises, compliments or stage dramas.
A writer is constantly nudged ahead by the pain, turmoil, helplessness and gullibility he sees among his fellow men. This is what stimulates and fuels him.
Upcoming Muslim writers, creators and intellectuals in Tamilnadu will hereafter brush aside the rejections and omissions. Their work will continue until there is any pain, injury or injustice in the land. Dramas of conferences, heart burns and omissions that come and go in their way will only make them more resolute and determined. They won’t get tired.
November 14, 2011
Self-Sustaining Community
Muslim Murasu, November 2011
Developmental trends in Muslim society in Tamilnadu can be viewed from two angles – outward growth and inner development.
A Muslim should fare as honest, skilled and hard working, with individualistic merits. Quran always, eternally, preaches about an ideal group. This is its target from the first verse to the last verse. One in the crowd, with no distinction, is not allowed or approved here.
Muslim politics, Muslim literature, Muslim religious mission and Muslim education group should work independently. They can support and help each other. There is no mistake in it. But one group should not try to dominate another.
Field should be independent, group and funding should be independent. If they operate independently, it will yield experts in politics, education, literature and religion. It will create a stock of expertise.
But the situation is chaotic in Muslim society in Tamilnadu. People from one field interfere in another field. They try to play smart and dominate others. They often change their masks and occupy different daises. The disastrous result of this trend is that we see only clowns everywhere. We have lost experts and specialists.
This hampers inner concrete development. Handling overbearing attitude of some people has become a tough challenge, and this spoils any chance of development in the field.
Of the forty lakh Muslims in Tamilnadu, twenty lakh are women who are hapless insects or worms. They don’t take any interest in social life. Five lakh of the remaining twenty lakh are children and elders who depend on others for their sustenance.
Ten percent, that is one and half lakh Muslims can be groomed for public life. This can give 40000 for each movement. 36,000 cadres will labor aimlessly and obediently for the leadership. Last 4000 cadres should be controlled for the movement. Forty candidates should be identified and labeled as flag bearers and champions of next generation and trained properly. They should be searched from all over 31 districts, filtered and hand picked carefully for future leadership.
It will be enough for those who are in the field today to produce even one candidate as their descendent. This will demand continuous monitoring and mentoring for ten years.
There is no use in gathering crowd looking like froth on sea waves. There is not going to be any input from villains, hypocrites and cheats. Outward growth or inner development is not going to result from economic might or crowd swelling.
Grooming descendents is essential. Let us publish list of descendents for politics, education, religion and literature to revive, survive and prosper. This is the first step to sustained development.
Developmental trends in Muslim society in Tamilnadu can be viewed from two angles – outward growth and inner development.
A Muslim should fare as honest, skilled and hard working, with individualistic merits. Quran always, eternally, preaches about an ideal group. This is its target from the first verse to the last verse. One in the crowd, with no distinction, is not allowed or approved here.
Muslim politics, Muslim literature, Muslim religious mission and Muslim education group should work independently. They can support and help each other. There is no mistake in it. But one group should not try to dominate another.
Field should be independent, group and funding should be independent. If they operate independently, it will yield experts in politics, education, literature and religion. It will create a stock of expertise.
But the situation is chaotic in Muslim society in Tamilnadu. People from one field interfere in another field. They try to play smart and dominate others. They often change their masks and occupy different daises. The disastrous result of this trend is that we see only clowns everywhere. We have lost experts and specialists.
This hampers inner concrete development. Handling overbearing attitude of some people has become a tough challenge, and this spoils any chance of development in the field.
Of the forty lakh Muslims in Tamilnadu, twenty lakh are women who are hapless insects or worms. They don’t take any interest in social life. Five lakh of the remaining twenty lakh are children and elders who depend on others for their sustenance.
Ten percent, that is one and half lakh Muslims can be groomed for public life. This can give 40000 for each movement. 36,000 cadres will labor aimlessly and obediently for the leadership. Last 4000 cadres should be controlled for the movement. Forty candidates should be identified and labeled as flag bearers and champions of next generation and trained properly. They should be searched from all over 31 districts, filtered and hand picked carefully for future leadership.
It will be enough for those who are in the field today to produce even one candidate as their descendent. This will demand continuous monitoring and mentoring for ten years.
There is no use in gathering crowd looking like froth on sea waves. There is not going to be any input from villains, hypocrites and cheats. Outward growth or inner development is not going to result from economic might or crowd swelling.
Grooming descendents is essential. Let us publish list of descendents for politics, education, religion and literature to revive, survive and prosper. This is the first step to sustained development.
November 10, 2011
Beware Of Westernism
Discussion with Ustad Gulam Fariduddin Ayaz AlHussaini on 23-09-2011 at Lamakaan, Hyderabad
Published in Muslim Murasu, November 2011
I belong to Delhi Gharana school of music. Amir Khursrao was our mentor. Today, many mediocre artists take refuge under Gharana banner and pretend like musical experts. ‘My father was a great music exponent’. This ancestral pride won’t help much. Only those who are properly trained and honed their skills can survive. One who sacrifices 15 years in his life relentlessly pursuing Sur naturally commands great respect. He will stand undefeated in the face of ancestral arrogance.
My forefather Tan Ras Khan was music teacher to Bahadhur Shah Jafar. I received prestigious ‘Pride of Performance’ award from Pakistan government. Journalists asked me at that occasion how did I feel. I replied that I get awards and accolades in every performance when I face audience. This thing in my hand is just a piece of gold.
My father used to tell me, “If you leave music for one day, music will leave you for one month”. I used to practice Sur while massaging his legs. He will be snoring and sleeping. But even in that condition, if I make mistakes in Sur, he will kick me. Gifted people seldom sleep.
First lesson in Tasawwuf, spirituality, is to completely surrender to God’s Will. This is spiritual discipline. Quran tells as 'Nafsun mutmainna'. It is impossible to translate it. A rough translation would be 'satisfied soul.' A lover feels delighted only when he sees his beloved. In Tasawwuf, it is taught to be satisfied and contended without seeing. But when you get a glimpse of the other world, you should not talk or brag about it.
Now music schools and groups are getting polluted. Such deterioration is visible in spiritual centers also. Hypocrisy is penetrating. Guru, saint, is roaming with a convoy of half a dozen Pajeros. But some Qanqahs (spiritual center) are doing exceptionally good jobs.
Language or words are not important in Sufi music. Message is more important. Our job is done when you feel divine presence. Objective is to realize God. The feeling penetrates from one heart to another. The message comes out of one veil and goes behind another veil. You can feel it, but not describe in words. Other music forms are entertainment to ears. They do not touch the hearts.
Our people who settled in western countries totally succumbed to their culture. Now they feel distressed when they see their offspring growing and going even further. I have traveled all across the world with my father. My father always gave me Tarbiyyath, he taught me good values.
There was a deluge of pop music 20 years earlier. We realized that we have not erected walls and barriers for our culture. We were flooded by pop and rock music. I will always teach Tarbiyyath, discipline, to my son. He won’t go astray.
Two hundred events are organized annually in the cultural center. This is a great job. You have to transform each of your houses into castles of culture.
I sing Qawwal in Hindi, Urdu, Arabic, Persian, German, French, Marathi and Pasthun.
Prophets and Messengers served and guided human society in their times. Sufis and saints are now reforming and inculcating good values in the society.
Published in Muslim Murasu, November 2011
I belong to Delhi Gharana school of music. Amir Khursrao was our mentor. Today, many mediocre artists take refuge under Gharana banner and pretend like musical experts. ‘My father was a great music exponent’. This ancestral pride won’t help much. Only those who are properly trained and honed their skills can survive. One who sacrifices 15 years in his life relentlessly pursuing Sur naturally commands great respect. He will stand undefeated in the face of ancestral arrogance.
My forefather Tan Ras Khan was music teacher to Bahadhur Shah Jafar. I received prestigious ‘Pride of Performance’ award from Pakistan government. Journalists asked me at that occasion how did I feel. I replied that I get awards and accolades in every performance when I face audience. This thing in my hand is just a piece of gold.
My father used to tell me, “If you leave music for one day, music will leave you for one month”. I used to practice Sur while massaging his legs. He will be snoring and sleeping. But even in that condition, if I make mistakes in Sur, he will kick me. Gifted people seldom sleep.
First lesson in Tasawwuf, spirituality, is to completely surrender to God’s Will. This is spiritual discipline. Quran tells as 'Nafsun mutmainna'. It is impossible to translate it. A rough translation would be 'satisfied soul.' A lover feels delighted only when he sees his beloved. In Tasawwuf, it is taught to be satisfied and contended without seeing. But when you get a glimpse of the other world, you should not talk or brag about it.
Now music schools and groups are getting polluted. Such deterioration is visible in spiritual centers also. Hypocrisy is penetrating. Guru, saint, is roaming with a convoy of half a dozen Pajeros. But some Qanqahs (spiritual center) are doing exceptionally good jobs.
Language or words are not important in Sufi music. Message is more important. Our job is done when you feel divine presence. Objective is to realize God. The feeling penetrates from one heart to another. The message comes out of one veil and goes behind another veil. You can feel it, but not describe in words. Other music forms are entertainment to ears. They do not touch the hearts.
Our people who settled in western countries totally succumbed to their culture. Now they feel distressed when they see their offspring growing and going even further. I have traveled all across the world with my father. My father always gave me Tarbiyyath, he taught me good values.
There was a deluge of pop music 20 years earlier. We realized that we have not erected walls and barriers for our culture. We were flooded by pop and rock music. I will always teach Tarbiyyath, discipline, to my son. He won’t go astray.
Two hundred events are organized annually in the cultural center. This is a great job. You have to transform each of your houses into castles of culture.
I sing Qawwal in Hindi, Urdu, Arabic, Persian, German, French, Marathi and Pasthun.
Prophets and Messengers served and guided human society in their times. Sufis and saints are now reforming and inculcating good values in the society.
November 08, 2011
Hasbunallahu Va Nihmal Vakeel - Quran Dars
Darse Quran by Maulana Rizwan Pasha Quadri at Masjide Shujath, Tolichowki, Hyderabad
Published in Muslim Murasu, November 2011
Surah AlaImran, rukooh 18 comprises nine verses. Initial verses portrays scenes from the aftermath of Uhud battle. Subsequent two verses throws light on supreme nature of Prophet’s divine knowledge. Last verse illustrates the evil nature of parsimony.
Muslims faced setback in Uhud battle as a consequence of not heeding to Prophet’s advice. Uhud battlefield is situated around 2 k.m from Masjide Nabavi. Kafirs (non-believers) had an opportunity to wipe out Muslims. But for some mysterious reasons they fled away. They ran till HamraAl Aswath that is at a distance of nearly 7 k.m.
Abu Sufiyan pondered – why did we run when in fact we had an upper hand. We could have destroyed Muslims. They did not return to Meccah. They celebrated their victory in that place. They had a discussion the second day when Abu Sufiyan finally said to return and launch a fresh attack. This is the best chance to annihilate Islam from Masjide Nabavi and from the surface of earth. This chance won’t come again.
This news reached the ears of Prophet who was stationed at Masjide Munawwara. Some spies appointed by him brought this news. Prophet took stock of the situation. Army and force available is less. “Let us attack first”. This was Prophet’s decision. If enemies attack us then our losses can be terrible.
The companions of Prophets had suffered severe physical loss. Their limbs were badly injured. Prophet announced, “I am starting now. Those of you following me can join me”. Immediately all of them hurried towards battleground. Intention is to make clear that we won’t back down or cow down. All Sahabas (companions) followed the Prophet.
Kafirs misunderstood that some additional contingent is coming from Medinah and they ran away.
The situation was very treacherous, with intensely hot climate, enormous physical injuries, low on food and resources and extension of war. Under such bitter situation, companions of Prophet answered ‘labbaika’ and honored Prophet’s call. This immensely pleased Allah. He sent down verses honoring them.
‘Istijabu’ means presenting oneself as answer to one’s call.
They answered the call even after being wounded. Surah 3, Verse 172. This verse tells that they answered the call of God and the Prophet. In reality only Prophet had called them. This explains that though tongue is that of Prophet, call is from God. Verse continues that they did a good deed, they practiced Taqwa, they have a great reward.
Companions of Prophet were not bogged down by physical injury or loss of life or property. All that they cared was ‘Deen’. We have got this religion as a result of such supreme sacrifice.
We don’t show any sacrifice in our lives. We don’t come to mosque if it showers. If a friend visits us, we ignore attending Quran Dars. We look for excuses to escape. Sahabas looked for excuses to sacrifice their lives. If they were lazy then this Deen would not have reached us. They gave away their dearest things under stressful situations.
While running, Abu Sufiyan challenged that they will return next year to Badr battleground and will destroy Muslims.
Prophet answered, “Let us see that when it comes. Now you leave”. Prophet was firm in his faith in God and God’s support. He was unruffled by the loss. Non-believers prepared for the battle after one year.
Abu Sufiyan appointed a person to spread rumor that a huge army has come with mammoth ammunition. We see such rumor enthusiasts even today. When there is a small scuffle, they will scare us not to come out of our houses. They will spread rumor without knowing the fact.
Verse continues – “Men said to them ‘A great army is gathering against you’ and threatened them”. You know what happened in Uhud battle. So don’t come to the field. What will be the reaction from Moomin when they are threatened. Verse 3:173 tells us. It increased their Faith. If Moomin is oppressed, it will strengthen him and increase his Faith.
Verse 2 in Surah Anfal (eigth Surah) narrates Moomin character as those whose heart rejoices when God is mentioned and their faith increases when God’s verse is rehearsed in front of them.
Companions of Prophet answered, ‘Hasbunallahu va nihmal vakeel’ – ‘For us God sufficeth and He is the best disposer of affairs’. Memorize this verse and rehearse it all the time.
Companions did not go to the field having confidence in support, money, power or physical prowess. They went to the field with nothing but Faith in God. Allah is more than enough and He decides best on all matters. When Prophet Ibrahim was put in fire, he recited these same words. He told Jibreel (alai), “Hasbunallahu va nihmal vakeel”. You recite this to get rid of tension, anxiety, worries and concerns. Understand and recite it. God will not bring loss to His servants.
Sahabas stayed for eight days in Badr battleground. AbuSufiyan did not appear. Companions went to a nearby market and did some merchandise. They feasted and had a good time there. Verse 174 says, “they returned with grace and bounty from God”. It is permissible to do some personal works while in the middle of a religious journey. But one should stay focused on the objective.
Continuation of verse tells that Shaitan has his Auliyas (friends). He fronts them and threatens. God has Auliyas, and similarly Shaitan has Auliyas. Those who act against Islam are friends of Shaitan.
You need not fear them. Fear God. (verse 175). There were many kings during the period of Auliya Nijamuddin (rah). He never cared them. He remained focused in his mission. Moomin will not fear any force.
There will be options to earn God’s pleasure or God’s wrath. One should honor deeds that God will approve. This is the meaning of fearing God. Then the whole world will fear to mess up with you.
When faced with defeat, some hypocrites bluntly said Islam won’t prosper hereafter, we are indeed non-believers.
Verse continues – Let not those grieve thee who rush headlong into unbelief (3:176). Not the least harm will they do to God.
Muslims were 40000 in number during Yarmuk battle. Enemy strength was 7 lakhs. But Muslims turned victors.
Hypocrites made fun of Prophet that we stay close with him, but he is unable to identify our true nature.
Verse 179 was sent. Prophet stepped on the Mimbar (pedestal in mosque) and said, “Ask whatever doubt you have till Qayamat (end of this world). I will give you answers”. Umar (rali) understood the gravity of the situation and in a supplicating gesture convinced Prophet not to be angry.
Published in Muslim Murasu, November 2011
Surah AlaImran, rukooh 18 comprises nine verses. Initial verses portrays scenes from the aftermath of Uhud battle. Subsequent two verses throws light on supreme nature of Prophet’s divine knowledge. Last verse illustrates the evil nature of parsimony.
Muslims faced setback in Uhud battle as a consequence of not heeding to Prophet’s advice. Uhud battlefield is situated around 2 k.m from Masjide Nabavi. Kafirs (non-believers) had an opportunity to wipe out Muslims. But for some mysterious reasons they fled away. They ran till HamraAl Aswath that is at a distance of nearly 7 k.m.
Abu Sufiyan pondered – why did we run when in fact we had an upper hand. We could have destroyed Muslims. They did not return to Meccah. They celebrated their victory in that place. They had a discussion the second day when Abu Sufiyan finally said to return and launch a fresh attack. This is the best chance to annihilate Islam from Masjide Nabavi and from the surface of earth. This chance won’t come again.
This news reached the ears of Prophet who was stationed at Masjide Munawwara. Some spies appointed by him brought this news. Prophet took stock of the situation. Army and force available is less. “Let us attack first”. This was Prophet’s decision. If enemies attack us then our losses can be terrible.
The companions of Prophets had suffered severe physical loss. Their limbs were badly injured. Prophet announced, “I am starting now. Those of you following me can join me”. Immediately all of them hurried towards battleground. Intention is to make clear that we won’t back down or cow down. All Sahabas (companions) followed the Prophet.
Kafirs misunderstood that some additional contingent is coming from Medinah and they ran away.
The situation was very treacherous, with intensely hot climate, enormous physical injuries, low on food and resources and extension of war. Under such bitter situation, companions of Prophet answered ‘labbaika’ and honored Prophet’s call. This immensely pleased Allah. He sent down verses honoring them.
‘Istijabu’ means presenting oneself as answer to one’s call.
They answered the call even after being wounded. Surah 3, Verse 172. This verse tells that they answered the call of God and the Prophet. In reality only Prophet had called them. This explains that though tongue is that of Prophet, call is from God. Verse continues that they did a good deed, they practiced Taqwa, they have a great reward.
Companions of Prophet were not bogged down by physical injury or loss of life or property. All that they cared was ‘Deen’. We have got this religion as a result of such supreme sacrifice.
We don’t show any sacrifice in our lives. We don’t come to mosque if it showers. If a friend visits us, we ignore attending Quran Dars. We look for excuses to escape. Sahabas looked for excuses to sacrifice their lives. If they were lazy then this Deen would not have reached us. They gave away their dearest things under stressful situations.
While running, Abu Sufiyan challenged that they will return next year to Badr battleground and will destroy Muslims.
Prophet answered, “Let us see that when it comes. Now you leave”. Prophet was firm in his faith in God and God’s support. He was unruffled by the loss. Non-believers prepared for the battle after one year.
Abu Sufiyan appointed a person to spread rumor that a huge army has come with mammoth ammunition. We see such rumor enthusiasts even today. When there is a small scuffle, they will scare us not to come out of our houses. They will spread rumor without knowing the fact.
Verse continues – “Men said to them ‘A great army is gathering against you’ and threatened them”. You know what happened in Uhud battle. So don’t come to the field. What will be the reaction from Moomin when they are threatened. Verse 3:173 tells us. It increased their Faith. If Moomin is oppressed, it will strengthen him and increase his Faith.
Verse 2 in Surah Anfal (eigth Surah) narrates Moomin character as those whose heart rejoices when God is mentioned and their faith increases when God’s verse is rehearsed in front of them.
Companions of Prophet answered, ‘Hasbunallahu va nihmal vakeel’ – ‘For us God sufficeth and He is the best disposer of affairs’. Memorize this verse and rehearse it all the time.
Companions did not go to the field having confidence in support, money, power or physical prowess. They went to the field with nothing but Faith in God. Allah is more than enough and He decides best on all matters. When Prophet Ibrahim was put in fire, he recited these same words. He told Jibreel (alai), “Hasbunallahu va nihmal vakeel”. You recite this to get rid of tension, anxiety, worries and concerns. Understand and recite it. God will not bring loss to His servants.
Sahabas stayed for eight days in Badr battleground. AbuSufiyan did not appear. Companions went to a nearby market and did some merchandise. They feasted and had a good time there. Verse 174 says, “they returned with grace and bounty from God”. It is permissible to do some personal works while in the middle of a religious journey. But one should stay focused on the objective.
Continuation of verse tells that Shaitan has his Auliyas (friends). He fronts them and threatens. God has Auliyas, and similarly Shaitan has Auliyas. Those who act against Islam are friends of Shaitan.
You need not fear them. Fear God. (verse 175). There were many kings during the period of Auliya Nijamuddin (rah). He never cared them. He remained focused in his mission. Moomin will not fear any force.
There will be options to earn God’s pleasure or God’s wrath. One should honor deeds that God will approve. This is the meaning of fearing God. Then the whole world will fear to mess up with you.
When faced with defeat, some hypocrites bluntly said Islam won’t prosper hereafter, we are indeed non-believers.
Verse continues – Let not those grieve thee who rush headlong into unbelief (3:176). Not the least harm will they do to God.
Muslims were 40000 in number during Yarmuk battle. Enemy strength was 7 lakhs. But Muslims turned victors.
Hypocrites made fun of Prophet that we stay close with him, but he is unable to identify our true nature.
Verse 179 was sent. Prophet stepped on the Mimbar (pedestal in mosque) and said, “Ask whatever doubt you have till Qayamat (end of this world). I will give you answers”. Umar (rali) understood the gravity of the situation and in a supplicating gesture convinced Prophet not to be angry.
October 27, 2011
Death Is Cruel
Maulana Bilalishah Zuhoori speech on Tamilan T.V
Published in Muslim Murasu, October 2011
The shop that is widely accepted by customers will do good business. If your amal (good deeds) are accepted by God then your position and rank will improve. The moment your amal are approved by God, they will increase and improve.
Any injury to eyes will cause them to become red. It does not mean there is good blood flow and they are in healthy condition. It indicates of impairment and injury. Some people are obese. We cannot think they are physically strong. They have unwanted fat and cholesterol.
People who do lot of amal are not necessarily noble in the eyes of God. Shaitan was leader in amal and he prayed everywhere in paradise, earth and sky. There is no place where he did not do Sajda.
Ilm, knowledge that imparts nobility and piety is important. Once people asked Prophet which is good deed. Prophet told the knowledge that finds Allah. They asked about deed. But Prophet repeatedly answered the same.
Amal won’t be helpful if the perspective is not proper and pious. I am not suggesting to leave amal. Do amal round the clock. Namaz is for remembering God. Remember God even when Namaz is over, praise Him in all postures and in all circumstances.
Zohar Namaz comprises four rakaath. This is common for Prophet, His Companions, people of this era, Imam, Auliya, Kuthubul Aktab, and Jaahil. No one has the permission for fifth rakaath. But the way each of them get near to God is different in these four rakaath. Deed is same but result is different for Prophet, Imam, Aalim and plebeian.
Ilm, right knowledge will make you loftier. Even if it means to travel far, pursue and attain knowledge. Don’t back down in this pursuit.
When wife is sick, husband admits her in the hospital. Then he comes home and relaxes. Hardships in hospital are not very huge. But turmoils in grave (Kabr) are unimaginable. You are burying your relative and sleeping peacefully. Can you imagine the pains there? How can you sleep with those thoughts. A loving son or a husband won’t sleep indifferently. You have cheated your family, you have betrayed them.
You acted like a friend, a son or a dear one. You faked intimate relation. That’s how you are able to sleep without care.
If you are a good person, you will feel restless even if they are having good life there. You will cry all night and pray for their well being. You are a caring person if you show your love even after they are in grave. Otherwise you are a fake person.
Prophet said, “My Ummath (people) go through terrible punishments in their graves”. I see their pain. I hear them cry. If you see what they go through you will not bury anyone. You will fear the result and leave the body to rot and cause disrespect to them. Prophet seldom laughed in his life. He will only smile. How can he laugh after seeing what is happening in grave. He prayed in the nights. He will stand and pray till his legs get swollen. Even when he was in deathbed, he prayed Allah relentlessly to make death less painful for his ummath.
Even when he was harassed and stones were hurled at him in Taif, he restrained from praying for their destruction. He hoped their children will embrace Islam. Even those who were ready to get him killed for just 100 camels later became his dear friends. I don’t mind the way these people harass and torture me. I am crying for the punishments they will meet in their graves for not accepting Tawheed (God’s Oneness). I am not concerned that they beat me.
When we go to graveyard, we will be reminded of these thoughts. It will turn our attention to cruelty in death.
Published in Muslim Murasu, October 2011
The shop that is widely accepted by customers will do good business. If your amal (good deeds) are accepted by God then your position and rank will improve. The moment your amal are approved by God, they will increase and improve.
Any injury to eyes will cause them to become red. It does not mean there is good blood flow and they are in healthy condition. It indicates of impairment and injury. Some people are obese. We cannot think they are physically strong. They have unwanted fat and cholesterol.
People who do lot of amal are not necessarily noble in the eyes of God. Shaitan was leader in amal and he prayed everywhere in paradise, earth and sky. There is no place where he did not do Sajda.
Ilm, knowledge that imparts nobility and piety is important. Once people asked Prophet which is good deed. Prophet told the knowledge that finds Allah. They asked about deed. But Prophet repeatedly answered the same.
Amal won’t be helpful if the perspective is not proper and pious. I am not suggesting to leave amal. Do amal round the clock. Namaz is for remembering God. Remember God even when Namaz is over, praise Him in all postures and in all circumstances.
Zohar Namaz comprises four rakaath. This is common for Prophet, His Companions, people of this era, Imam, Auliya, Kuthubul Aktab, and Jaahil. No one has the permission for fifth rakaath. But the way each of them get near to God is different in these four rakaath. Deed is same but result is different for Prophet, Imam, Aalim and plebeian.
Ilm, right knowledge will make you loftier. Even if it means to travel far, pursue and attain knowledge. Don’t back down in this pursuit.
When wife is sick, husband admits her in the hospital. Then he comes home and relaxes. Hardships in hospital are not very huge. But turmoils in grave (Kabr) are unimaginable. You are burying your relative and sleeping peacefully. Can you imagine the pains there? How can you sleep with those thoughts. A loving son or a husband won’t sleep indifferently. You have cheated your family, you have betrayed them.
You acted like a friend, a son or a dear one. You faked intimate relation. That’s how you are able to sleep without care.
If you are a good person, you will feel restless even if they are having good life there. You will cry all night and pray for their well being. You are a caring person if you show your love even after they are in grave. Otherwise you are a fake person.
Prophet said, “My Ummath (people) go through terrible punishments in their graves”. I see their pain. I hear them cry. If you see what they go through you will not bury anyone. You will fear the result and leave the body to rot and cause disrespect to them. Prophet seldom laughed in his life. He will only smile. How can he laugh after seeing what is happening in grave. He prayed in the nights. He will stand and pray till his legs get swollen. Even when he was in deathbed, he prayed Allah relentlessly to make death less painful for his ummath.
Even when he was harassed and stones were hurled at him in Taif, he restrained from praying for their destruction. He hoped their children will embrace Islam. Even those who were ready to get him killed for just 100 camels later became his dear friends. I don’t mind the way these people harass and torture me. I am crying for the punishments they will meet in their graves for not accepting Tawheed (God’s Oneness). I am not concerned that they beat me.
When we go to graveyard, we will be reminded of these thoughts. It will turn our attention to cruelty in death.
October 25, 2011
Nihmath, God's Favor - Explanation
Maulana Syed Muhammad Razaulhaq Aleemisha Aamiri speech
Muslim Murasu, October 2011
I am wearing a ten gram gold ring in my finger. It is not the weight of the ring. The weight belongs only to the gold. Ring does not have any weight on its own. But we will tell as ten gram ring.
“Va akeemul vazna bil kisthi valaa thukhsirul meezaan” – Surah Rahman, 55th Surah, verse 9.
Weight belongs to the original material. It does not denote the appearance. Pay proper regard to originality and appearance. Give correct value to the gold and to the ring. Don’t mistake one for the other.
When a human being helps another person, he will share or part away what he owns. This is the ehsaan (help) that a man can do. We can help with education, dress and food. When Allah helps a man, He gives from Himself. He has scattered His Divinity in this world that is pleasing and appealing to us and from within us, He creates desires and needs to consume them. And so God questions us – “Which of the favors of your Lord that you will deny?”.
It is man’s ignorance that he calls some materials as worthier than others. Materials of significance and insignificance, these are opportunistic terminologies. Truth is, gold is a favor from God and so is mud. God’s blessing that is found in gold is found also in mud to the same extent. We thank God if we get gold. Wife, bungalow, children and money, these are not the only blessings on earth. It is the same One who created gold and mud. To our eyes some things are glittering and attractive while others are uninteresting. But in God’s view, everything has a value. His blessing pervades everything. You don’t have any right to debase any of His favor.
“He created man from sounding clay”- verse 14. Jinns were created out of fire. It has the property to go upward. Proudful, arrogant behavior is inherent. Shaitan displayed proud and arrogant behavior. True servants of God won’t be arrogant or feel proud. One day someone will wash your body and you will lie helpless. Have that in your mind.
“Lord of the two easts and Lord of the two wests”. Sun rises in the east and sets in the west. But here ain (two) is referred. People know one east and one west. But Quran points out to two easts and two wests.
“He has let free the two bodies of flowing water, meeting together” – verse 19. Bahrain – two seas. They don’t just meet. They flow together. Meeting is different, traveling together is different. Two seas – one is God and another is man. Yanthakhiyan. Man meets God and God meets man. Between them is a barrier which they do not transgress. They don’t cross their boundaries. God won’t become man and man can’t become God.
Pearls and Coral come from both the seas. Zaath, Sifath, Afwaal, Asaar, both God and human beings possess these four qualities. Everything on earth will perish (faani).
One who prays is Musalli, one who is dead is Mayyath, one who rejects is Kaafir, one who has faith is Moomin. These words do not point to future. Only God’s presence will last for ever. “Kullu man alaiha faani”. Everything on it will perish. Here faani does not refer to future. They are already uncertain and destructible. What is eternal is only God’s Presence, His Majesty, His Favors. “Vajhu Rabbika”. God’s Mercy is eternal.
One should not give discourse without attaining a certain haal (state of mind). It will be a sin. Prophet has said that Quran has an outward facet and an inner facet. It is Rahman (Most Gracious) who has taught Quran. Seek Rahman inside Quran. Strive to know and understand Quran.
Muslim Murasu, October 2011
I am wearing a ten gram gold ring in my finger. It is not the weight of the ring. The weight belongs only to the gold. Ring does not have any weight on its own. But we will tell as ten gram ring.
“Va akeemul vazna bil kisthi valaa thukhsirul meezaan” – Surah Rahman, 55th Surah, verse 9.
Weight belongs to the original material. It does not denote the appearance. Pay proper regard to originality and appearance. Give correct value to the gold and to the ring. Don’t mistake one for the other.
When a human being helps another person, he will share or part away what he owns. This is the ehsaan (help) that a man can do. We can help with education, dress and food. When Allah helps a man, He gives from Himself. He has scattered His Divinity in this world that is pleasing and appealing to us and from within us, He creates desires and needs to consume them. And so God questions us – “Which of the favors of your Lord that you will deny?”.
It is man’s ignorance that he calls some materials as worthier than others. Materials of significance and insignificance, these are opportunistic terminologies. Truth is, gold is a favor from God and so is mud. God’s blessing that is found in gold is found also in mud to the same extent. We thank God if we get gold. Wife, bungalow, children and money, these are not the only blessings on earth. It is the same One who created gold and mud. To our eyes some things are glittering and attractive while others are uninteresting. But in God’s view, everything has a value. His blessing pervades everything. You don’t have any right to debase any of His favor.
“He created man from sounding clay”- verse 14. Jinns were created out of fire. It has the property to go upward. Proudful, arrogant behavior is inherent. Shaitan displayed proud and arrogant behavior. True servants of God won’t be arrogant or feel proud. One day someone will wash your body and you will lie helpless. Have that in your mind.
“Lord of the two easts and Lord of the two wests”. Sun rises in the east and sets in the west. But here ain (two) is referred. People know one east and one west. But Quran points out to two easts and two wests.
“He has let free the two bodies of flowing water, meeting together” – verse 19. Bahrain – two seas. They don’t just meet. They flow together. Meeting is different, traveling together is different. Two seas – one is God and another is man. Yanthakhiyan. Man meets God and God meets man. Between them is a barrier which they do not transgress. They don’t cross their boundaries. God won’t become man and man can’t become God.
Pearls and Coral come from both the seas. Zaath, Sifath, Afwaal, Asaar, both God and human beings possess these four qualities. Everything on earth will perish (faani).
One who prays is Musalli, one who is dead is Mayyath, one who rejects is Kaafir, one who has faith is Moomin. These words do not point to future. Only God’s presence will last for ever. “Kullu man alaiha faani”. Everything on it will perish. Here faani does not refer to future. They are already uncertain and destructible. What is eternal is only God’s Presence, His Majesty, His Favors. “Vajhu Rabbika”. God’s Mercy is eternal.
One should not give discourse without attaining a certain haal (state of mind). It will be a sin. Prophet has said that Quran has an outward facet and an inner facet. It is Rahman (Most Gracious) who has taught Quran. Seek Rahman inside Quran. Strive to know and understand Quran.
October 21, 2011
English Translation Of Muslim Murasu Articles
(From left: Vadapalani Imam Darwesh Rashadi, Author Rasool Mohideen, Kaazi, Advocate Ameer Jawahar, Maulavi Sadhakathullah Manbayi)A book "The Best Speeches" was released during a function at Kodambakkam Powerhouse Community Hall, Chennai.
This book contains translations of Quran discourses by Maulana Rizwan Pasha Quadri, speeches by Maulana Muhammad Mustafa Shareef Naqshbandhi on 'God is the protector' and 'Quran for all', interview with Muhammad Fareedudding Jeelani, offspring of Noorishah (rah), titled 'Increasing demand for spirituality', Economist Dr. Ameerullah Khan speech, Honorable Salman Khursheed speech at Teynampet JBAS Muslim Women's College, speeches by Maulana Wahiduddin Khan, Quran class by Dr. Abdulazeez Abdulraheem, spiritual discourses by Maulana Syed Aleemi Shah Amiri in Chennai Royapettah and BilaliShah Zuhoori, and Maulana Fazlur Rahman speech in Hyderabad Tolichowki. This English book was distributed freely to all the participants. Five page appendix to this book contains phone numbers of writers in Tamilnadu.
October 19, 2011
State Government's Benevolence
Muslim Murasu, October 2011
People go to government with their pleas to solve their various livelihood issues. But government employees are going to courts against government for various problems in the system. Government employees themselves are facing countless issues. People lose hope about their pleas.
The government that is apathetic to the cries of the employees that are under its authority is never going to give justice to people. Government will become useless and funds will be wasted.
Employee gets victimised by boastful, superiority, authoritative attitude of senior officials, their cowardly indecisiveness and cheap behavior. He goes to high court without any other go. He is forced to wage legal battle against his employer.
An exemplary government should first address the grievances of its employees. Litigation against government in high court that are pending for many months and years should be finalised within a set timeframe.
The present state government in Tamilnadu is functioning with courage and absolute majority. The government that seeks to be kind-hearted to the people should first set its house in order.
The number of cases against the government that are filed in high court can be frankly declared to the public. Today, state government offices look like go-downs of files and rules written by British.
Every day rules are changed and laws get amended. Honest employees and public-spirited officers have been impacted.
Wrong legal interpretations are hampering work. Going to audit has become akin to going to gallows. It is impossible to manage auditor without bribing.
Employees and officials do not show enough interest and involvement in many government projects owing to threat by auditors. It results in delays in spending state funds. Auditor traumatises employee with God-like powers. Eight officers with authority are signing a file. But only one employee or officer gets punished. Flash raids can be administered in the houses of auditors. It will bring out misappropriated government fund and open up a mine of black money.
This is the opportune moment for the Chief Minister to function with courage. Legal battles between government and employees that are going on for more than five years should be urgently brought to an end within a month.
Employees who are hurt and feel victimised are not going to provide effective administration. Curses from good hearts will impact administrators.
People go to government with their pleas to solve their various livelihood issues. But government employees are going to courts against government for various problems in the system. Government employees themselves are facing countless issues. People lose hope about their pleas.
The government that is apathetic to the cries of the employees that are under its authority is never going to give justice to people. Government will become useless and funds will be wasted.
Employee gets victimised by boastful, superiority, authoritative attitude of senior officials, their cowardly indecisiveness and cheap behavior. He goes to high court without any other go. He is forced to wage legal battle against his employer.
An exemplary government should first address the grievances of its employees. Litigation against government in high court that are pending for many months and years should be finalised within a set timeframe.
The present state government in Tamilnadu is functioning with courage and absolute majority. The government that seeks to be kind-hearted to the people should first set its house in order.
The number of cases against the government that are filed in high court can be frankly declared to the public. Today, state government offices look like go-downs of files and rules written by British.
Every day rules are changed and laws get amended. Honest employees and public-spirited officers have been impacted.
Wrong legal interpretations are hampering work. Going to audit has become akin to going to gallows. It is impossible to manage auditor without bribing.
Employees and officials do not show enough interest and involvement in many government projects owing to threat by auditors. It results in delays in spending state funds. Auditor traumatises employee with God-like powers. Eight officers with authority are signing a file. But only one employee or officer gets punished. Flash raids can be administered in the houses of auditors. It will bring out misappropriated government fund and open up a mine of black money.
This is the opportune moment for the Chief Minister to function with courage. Legal battles between government and employees that are going on for more than five years should be urgently brought to an end within a month.
Employees who are hurt and feel victimised are not going to provide effective administration. Curses from good hearts will impact administrators.
October 16, 2011
Leave Hatred To Understand Quran
Maulana Wahiduddin Khan speech
Published in Muslim Murasu, October 2011
I have been reading Quran since my childhood days. I used to read a magazine ‘Nizame Quran’ in those days. I did not know Arabic at that time. But I used to read even without understanding. How does the modern community approach Quran? The arguments that Quran is the final book, complete book, lofty book, book that has God’s commands, are not appealing for them. Suicide bombings began to be done in the name of Quran. World got confused about the message of Quran.
To my mind, Quran is a book that explains the creation plan of God. When I said this to a new convert in London, he readily accepted. People are readily taking to this idea.
One of the main complaints by rationalists about God is that if God is all powerful then why is there so much crimes and atrocities in this world. A historian is of the opinion that history of mankind is little more than history of crimes.
God created man and gave him freedom. What you see as sins and atrocities are actually misuse of this freedom by man.
One of my friends used to distribute Quran to whoever he gets in touch with. People gave him the label ‘Quran Man’. Prophet did this same job. Teaching Quran was his main responsibility. Before Hijrath, Prophet sent two Sahabas (companions) to Madinah to understand what will be the response and reaction he would receive when he comes to Madinah. These two companions reached Madinah. When they see crowd anywhere they will go there and start reciting verses from Quran. Inhabitants there understood Arabic. People of Madinah gave the title ‘Mukri’, people who recite, to these two companions. History is repeating. There are Mukris even today. Intention is to spread Quran.
People will be standing in groups on the judgement day. There will be a group of Mukri, people who preached Quran. God will reward them.
But it does not seem to me that people have shown enough interest in spreading Quran over these thousand years. There have been thousands of books written on Quran. But essence, core and spirit of Quran, its internal meanings, remain uncaptured in these books.
There is a group among Hindus called Barnamis. They live in Delhi. Kulthum Shareef is their holy book written by their leader. He had understanding of Quran. There is a line in that book, “Bikar rahi Quran”. It means Quran has remained a bachelor. This is baffling. His choice of words is striking.
“Layamassuhu illal muthaharrun”. Verse 79 in Surah 56, Surah Waqia. It means, none shall touch this but those who are clean.
Some have interpreted this as bodily cleanliness, we should not touch Quran without Ozhu. I have seen people touching Quran with glouse. Some others interpret it as only angels can touch Quran. Only people with clean character can touch it. These are different interpretations about taharrat – cleanliness.
Different people broke away from me for taking soft stand during Gujarat riots, Kashmir problem, Babri Masjid demolition, Israel atrocities etc. Each had different opinion and broke contact with me.
These people have no understanding of Quran. Quran delivers only constructive thoughts. People with antagonistic, counterproductive ideas cannot reach the inner meaning of Quran. Leave hatred, you will understand Quran. Allah is the author of Quran. In His view, all humanity is the same. Allah does not preach hatred among men.
“Alqalq aalullah” – mankind is part of God’s family. We should not forsake constructive ideas, come what may. Prophet faced countless hardships and troubles in Meccah. People there kept the huge dirty intestine of camel on his head while he was prostrating in prayer. They called him Muzammam (condemned) and insulted him.
Those who have negative thoughts won’t understand Quran. But today negative ideas have spread invariably from America to Gulf to India. Each Muslim without any exception is toying with one or the other adverse thought. Come out from destructive mentality. Read this book in the place of its Author. Then you will understand it.
Allah is hundred percent for development, He does not like destruction. People are using cars, constructing villas and flying in planes. They do not remember or thank God. Some have gone to the limit of writing book ‘God is Dead’. Muslims are boiling even before seeing cartoon. They were rioting based on hearsay. Internet displays thousands of books against God. Even if Allah has one percent negative thought, He would have destroyed the world. But He does not do so.
Published in Muslim Murasu, October 2011
I have been reading Quran since my childhood days. I used to read a magazine ‘Nizame Quran’ in those days. I did not know Arabic at that time. But I used to read even without understanding. How does the modern community approach Quran? The arguments that Quran is the final book, complete book, lofty book, book that has God’s commands, are not appealing for them. Suicide bombings began to be done in the name of Quran. World got confused about the message of Quran.
To my mind, Quran is a book that explains the creation plan of God. When I said this to a new convert in London, he readily accepted. People are readily taking to this idea.
One of the main complaints by rationalists about God is that if God is all powerful then why is there so much crimes and atrocities in this world. A historian is of the opinion that history of mankind is little more than history of crimes.
God created man and gave him freedom. What you see as sins and atrocities are actually misuse of this freedom by man.
One of my friends used to distribute Quran to whoever he gets in touch with. People gave him the label ‘Quran Man’. Prophet did this same job. Teaching Quran was his main responsibility. Before Hijrath, Prophet sent two Sahabas (companions) to Madinah to understand what will be the response and reaction he would receive when he comes to Madinah. These two companions reached Madinah. When they see crowd anywhere they will go there and start reciting verses from Quran. Inhabitants there understood Arabic. People of Madinah gave the title ‘Mukri’, people who recite, to these two companions. History is repeating. There are Mukris even today. Intention is to spread Quran.
People will be standing in groups on the judgement day. There will be a group of Mukri, people who preached Quran. God will reward them.
But it does not seem to me that people have shown enough interest in spreading Quran over these thousand years. There have been thousands of books written on Quran. But essence, core and spirit of Quran, its internal meanings, remain uncaptured in these books.
There is a group among Hindus called Barnamis. They live in Delhi. Kulthum Shareef is their holy book written by their leader. He had understanding of Quran. There is a line in that book, “Bikar rahi Quran”. It means Quran has remained a bachelor. This is baffling. His choice of words is striking.
“Layamassuhu illal muthaharrun”. Verse 79 in Surah 56, Surah Waqia. It means, none shall touch this but those who are clean.
Some have interpreted this as bodily cleanliness, we should not touch Quran without Ozhu. I have seen people touching Quran with glouse. Some others interpret it as only angels can touch Quran. Only people with clean character can touch it. These are different interpretations about taharrat – cleanliness.
Different people broke away from me for taking soft stand during Gujarat riots, Kashmir problem, Babri Masjid demolition, Israel atrocities etc. Each had different opinion and broke contact with me.
These people have no understanding of Quran. Quran delivers only constructive thoughts. People with antagonistic, counterproductive ideas cannot reach the inner meaning of Quran. Leave hatred, you will understand Quran. Allah is the author of Quran. In His view, all humanity is the same. Allah does not preach hatred among men.
“Alqalq aalullah” – mankind is part of God’s family. We should not forsake constructive ideas, come what may. Prophet faced countless hardships and troubles in Meccah. People there kept the huge dirty intestine of camel on his head while he was prostrating in prayer. They called him Muzammam (condemned) and insulted him.
Those who have negative thoughts won’t understand Quran. But today negative ideas have spread invariably from America to Gulf to India. Each Muslim without any exception is toying with one or the other adverse thought. Come out from destructive mentality. Read this book in the place of its Author. Then you will understand it.
Allah is hundred percent for development, He does not like destruction. People are using cars, constructing villas and flying in planes. They do not remember or thank God. Some have gone to the limit of writing book ‘God is Dead’. Muslims are boiling even before seeing cartoon. They were rioting based on hearsay. Internet displays thousands of books against God. Even if Allah has one percent negative thought, He would have destroyed the world. But He does not do so.
October 15, 2011
Four Dimensions To Quran Contact
Dr. Abdulazeez Abdulraheem on www.understandquran.com
Published in Muslim Murasu, October 2011
Surah 38, Saad, verse 29. “Anjalnahu ilaika mubarakun li yadabbaru aayaathihi va liyazakkara ulul albaab”.
‘Kitab’,’Kutuba’, these words referring to book have come around 400 times in Quran.
Anjalna – we sent down, hu – that, ilaika – unto you, mubarakun – full of barakath, blessings. Verse does not end here. It continues with the reason.
Thadhabbur – for analysis, pondering over
Thazakkur – to receive noble thoughts
We understand ‘barakath’ in a very limited, ignorant way. Earning 100 rupees, limiting expenses within 90 rupees, saving 10 rupees, staying safe from untoward incidents, we think this is the meaning of ‘barakath’.
Allah desires to open the doors of all blessings and prosperity under the sky and above the sky through this book Quran.
He teaches us the way towards it. Li – for, yadabbar – them to think and pay attention. Aayath can mean verse or evidence. Aayaath is plural of aayath. Aayaathihi – its verses, va – and, yathazakkara – they receive guidance, ulul albaab – those who think, who have sense.
Quran’s contact with us has four angles to it - direct, personal, planned and relevant.
Mostly author of a book won’t be available in front of the reader. Author will be beyond some wall or a far distance. They won’t know if we read their books. But in case of Quran, its author is Allah. This is Quran’s significance. Each word in Quran is alive. Allah directly communicates with the reader while reading Quran. Allah sees what kind of lessons and inspirations His servant receives while reciting Quran. Allah helps us understand and supports our quest.
Each verse in Quran is for everyone. “valil vaalidhaini ehsaana” – be gentle to your parents. This verse is not for someone else. This command is for me. Here is a personal message for me.
Each grain bears the name of who will eat it. Each verse in Quran bears names of people who will recite, hear and listen to it. It has been planned even before you were born that I will read this verse and you will hear it. At this point of time, this person will read it and this person will hear it. You may hear through Imaam or a preacher. But it is well planned and decided. “Kullu nafsun zaikathul mauth” – each one will taste death. When you read or hear this, you should carefully consider and think about death.
A verse about parents was recited. Examination has started for you on this count. Are you behaving with your parents in a right way. Each verse will be relevant in time. A verse about death was recited. This should bring truth about uncertainty to your attention.
You will receive the target of this verse, analysis and guidance, when you approach Quran with four attributes – thavajju (attention), faham, tasavvur (imagination) and ehsaas(realize).
You have to pay attention with eyes, ears, whole body, heart and brain. You have to carefully grasp each word and letter. Repent if you don’t understand. I have become this much older, still I do not understand. Have this worry and prayer in your heart.
Imagine the scenes illustrated in Quran. When you read about paradise, you should have the desire. Instances of hell should inspire terror. Mention of Nihmath, blessings, should make you yearn for it.
Each Quran verse is to follow and practice. Command can be for Imaan, Namaaz or an exercise for the heart. Each verse should be obeyed and followed.
When can we ask Dua? When your son does not read, do not attend examination and if you pray for his success in examination, it is not going to work. This does not make any sense. Think about what you did past week, past year and plan for what you are going to do tomorrow, next week and next year. If you fail to plan, you plan to fail. Get ready for failure. If you do not have any plan to understand Quran, then you have plan for not understanding Quran. “Balligu anni valav aayaa” – if you know one thing from me, tell it to others.
Published in Muslim Murasu, October 2011
Surah 38, Saad, verse 29. “Anjalnahu ilaika mubarakun li yadabbaru aayaathihi va liyazakkara ulul albaab”.
‘Kitab’,’Kutuba’, these words referring to book have come around 400 times in Quran.
Anjalna – we sent down, hu – that, ilaika – unto you, mubarakun – full of barakath, blessings. Verse does not end here. It continues with the reason.
Thadhabbur – for analysis, pondering over
Thazakkur – to receive noble thoughts
We understand ‘barakath’ in a very limited, ignorant way. Earning 100 rupees, limiting expenses within 90 rupees, saving 10 rupees, staying safe from untoward incidents, we think this is the meaning of ‘barakath’.
Allah desires to open the doors of all blessings and prosperity under the sky and above the sky through this book Quran.
He teaches us the way towards it. Li – for, yadabbar – them to think and pay attention. Aayath can mean verse or evidence. Aayaath is plural of aayath. Aayaathihi – its verses, va – and, yathazakkara – they receive guidance, ulul albaab – those who think, who have sense.
Quran’s contact with us has four angles to it - direct, personal, planned and relevant.
Mostly author of a book won’t be available in front of the reader. Author will be beyond some wall or a far distance. They won’t know if we read their books. But in case of Quran, its author is Allah. This is Quran’s significance. Each word in Quran is alive. Allah directly communicates with the reader while reading Quran. Allah sees what kind of lessons and inspirations His servant receives while reciting Quran. Allah helps us understand and supports our quest.
Each verse in Quran is for everyone. “valil vaalidhaini ehsaana” – be gentle to your parents. This verse is not for someone else. This command is for me. Here is a personal message for me.
Each grain bears the name of who will eat it. Each verse in Quran bears names of people who will recite, hear and listen to it. It has been planned even before you were born that I will read this verse and you will hear it. At this point of time, this person will read it and this person will hear it. You may hear through Imaam or a preacher. But it is well planned and decided. “Kullu nafsun zaikathul mauth” – each one will taste death. When you read or hear this, you should carefully consider and think about death.
A verse about parents was recited. Examination has started for you on this count. Are you behaving with your parents in a right way. Each verse will be relevant in time. A verse about death was recited. This should bring truth about uncertainty to your attention.
You will receive the target of this verse, analysis and guidance, when you approach Quran with four attributes – thavajju (attention), faham, tasavvur (imagination) and ehsaas(realize).
You have to pay attention with eyes, ears, whole body, heart and brain. You have to carefully grasp each word and letter. Repent if you don’t understand. I have become this much older, still I do not understand. Have this worry and prayer in your heart.
Imagine the scenes illustrated in Quran. When you read about paradise, you should have the desire. Instances of hell should inspire terror. Mention of Nihmath, blessings, should make you yearn for it.
Each Quran verse is to follow and practice. Command can be for Imaan, Namaaz or an exercise for the heart. Each verse should be obeyed and followed.
When can we ask Dua? When your son does not read, do not attend examination and if you pray for his success in examination, it is not going to work. This does not make any sense. Think about what you did past week, past year and plan for what you are going to do tomorrow, next week and next year. If you fail to plan, you plan to fail. Get ready for failure. If you do not have any plan to understand Quran, then you have plan for not understanding Quran. “Balligu anni valav aayaa” – if you know one thing from me, tell it to others.
October 13, 2011
Do Not Hate Hindus
Dars-e-Quran by Maulana Rizwan Pasha Quadri at Masjid-e-Shujath, Tolichowki, Hyderabad
Published in Muslim Murasu, October 2011
Surah 3, Ala Imran, verse 28. “Let not the beleivers take for friends unbelievers”. In another verse it comes as “Take not the Jews and the Christians for your friends. They are friends to each other”.
The message of this verse is not to hate followers of other religions. In India, we stay in close touch with Hindus for business, occupation and other personal reasons. Friendship is different, leaving hatred is different.
We should not subscribe to false beliefs, irrational traditions and superstitious customs of other religions. We should not harbor hatred towards human beings. We need cordial relation and support of Hindus. But we should steer clear of the mindless traditions that are prevalent in the society.
Islam does not preach hatred towards Kafirs (unbelievers). This will close doors of Dawah, inviting others to Islam. First condition to invite someone to our house is to love and care for them from our hearts. Do not abuse or insult Hindus. Then they will start hating Islam and Muslims.
Some Muslims, particularly those working in IT industry, are marrying Hindu girls. There is a limit to friendship. We can take part in festival celebrations of Hindus. We can invite them to our homes and host them.
You can carefully consider your situation and experience and follow this verse in good spirit.
Verse continues. If your life or property is in danger, then you have permission. For Allah, it is enough that you have Imaan (faith) in your heart. If you are forced to commit Kufr (blasphemy), you won’t be held accountable for it.
“Whether ye hide what is in your hearts or reveal it, God knows it all”. Allah knows all too well about those who loathe religion. Imaan is to acknowledge God both in heart and express it through tongue. But God knows the currents in your heart. Nothing is hidden from him. No leaf falls from any tree without His permission. He is the One who answers every prayer and fulfills every aspiration. He listens to the calls by animals also. He understands them as well.
Prophet tells us that each Amal (deed) will be given form and shape on the Judgement day. For those who recite Quran, Quran will come in human form and plead for their forgiveness. For those who deny Jakath (stipulated charity), their unlawful wealth will come in serpent form and traumatise them. The shapes of good deeds will be pleasing and heartening. Bad deeds will take terrorising shapes that the owners of those deeds will wish there were a great distance between them and their evil.
Verse continues. Allah cautions men with His Nafs (Himself). Allah warns with His anger and grip. But extreme fear of God is not needed. “God is full of kindness to those who serve Him”. Rauf – Kind.
Imaan is the center point between fear and hope. Both Kauf (fear) and Ummeed (hope) are necessary. Umar (rali) explained this as – If there is announcement that everyone will enter paradise, one will go to hell, I will fear if that person is me. If there is announcement that everyone will go to hell, one will enter paradise, I will hope it is me. This is how Umar (rali) reconciled fear of God and faith in God’s mercy. Kamil Imaan (complete faith) is to establish these two feelings simultaneously in heart. Scholars are of the opinion that one should have more fear in young days. And one should have more hope in the elderly days. Otherwise too much fear can cause diseases like heart attack and blood pressure.
Next verse illustrates exemplary character of the Prophet. People loving God should follow the Prophet. ‘Ithiba’ means to emulate someone completely out of love without caring for loss or gain. Companions of our Prophet were herding cattle and were neck deep in ignorance and folly. But when they followed the Prophet, all success, power and respect on earth greeted them.
There is only one way to success. Follow Prophet as it is without asking for explanations and reasons. Do not search lame excuses for not doing so. You will keep getting hundreds of excuses.
God not only loves Prophet. God loves everything that reflects or resembles Prophet. Allah does not care about the caste, clan, economy, nation, race or language of those following our Prophet. Those who follow Prophet’s footsteps will receive high respect and honor. All those who have reached great heights in this world will be people emulating Prophet.
Muhaideen Abdul Khader Jilani is very venerated noble Auliyah. A person stayed with him for forty days and then decided to take his leave. His complaint was that he did not see any Karamath (miracle). Ghousul Azam Dasthageer explained, “I follow each Sunnath of Prophet. This is my greatest Karamath”.
Quran does not command ‘Ithiba’ to God. We can follow only whom we can see. Allah is pure from eating, earning or sleeping. We cannot follow Allah. If we sleep like Prophet, we get rest and we will get Sawab (reward) as well. People practicing Prophet’s Sunnath are goind down in number these days. A person practicing one Sunnath will get reward equivalent to 100 Shaheed (martyr).
Intention should not be to reap benefits in this world. Let us rise above this and love Prophet. Verse continues, as “God will forgive your sins”.
Ithiba can be for three reasons – desire, fear and love. If we desire paradise, we will follow until paradise is in front of your eyes. Once paradise is out of focus, we will wobble and stagger. If we follow because of fear, it will be problem once fear wanes.
We should follow Prophet out of boundless love for his noble character and lofty ideals. When we follow Prophet out of love, we will seek him more and attain good qualities.
A person tells us to drink water. Another person drinks water in front of us. ‘IthaAth’ is to follow what is commanded. ‘Ithiba’ is to follow what we see. IthaAth pertains to commands. Ithiba is related to love and affection. Quran preaches both.
Some Muslims are not following Sunnath owing to situation, circumstance. But some consider following Sunnath as disgrace and argue that they are not suitable. Verse 32 categorises them as Kafirs.
Published in Muslim Murasu, October 2011
Surah 3, Ala Imran, verse 28. “Let not the beleivers take for friends unbelievers”. In another verse it comes as “Take not the Jews and the Christians for your friends. They are friends to each other”.
The message of this verse is not to hate followers of other religions. In India, we stay in close touch with Hindus for business, occupation and other personal reasons. Friendship is different, leaving hatred is different.
We should not subscribe to false beliefs, irrational traditions and superstitious customs of other religions. We should not harbor hatred towards human beings. We need cordial relation and support of Hindus. But we should steer clear of the mindless traditions that are prevalent in the society.
Islam does not preach hatred towards Kafirs (unbelievers). This will close doors of Dawah, inviting others to Islam. First condition to invite someone to our house is to love and care for them from our hearts. Do not abuse or insult Hindus. Then they will start hating Islam and Muslims.
Some Muslims, particularly those working in IT industry, are marrying Hindu girls. There is a limit to friendship. We can take part in festival celebrations of Hindus. We can invite them to our homes and host them.
You can carefully consider your situation and experience and follow this verse in good spirit.
Verse continues. If your life or property is in danger, then you have permission. For Allah, it is enough that you have Imaan (faith) in your heart. If you are forced to commit Kufr (blasphemy), you won’t be held accountable for it.
“Whether ye hide what is in your hearts or reveal it, God knows it all”. Allah knows all too well about those who loathe religion. Imaan is to acknowledge God both in heart and express it through tongue. But God knows the currents in your heart. Nothing is hidden from him. No leaf falls from any tree without His permission. He is the One who answers every prayer and fulfills every aspiration. He listens to the calls by animals also. He understands them as well.
Prophet tells us that each Amal (deed) will be given form and shape on the Judgement day. For those who recite Quran, Quran will come in human form and plead for their forgiveness. For those who deny Jakath (stipulated charity), their unlawful wealth will come in serpent form and traumatise them. The shapes of good deeds will be pleasing and heartening. Bad deeds will take terrorising shapes that the owners of those deeds will wish there were a great distance between them and their evil.
Verse continues. Allah cautions men with His Nafs (Himself). Allah warns with His anger and grip. But extreme fear of God is not needed. “God is full of kindness to those who serve Him”. Rauf – Kind.
Imaan is the center point between fear and hope. Both Kauf (fear) and Ummeed (hope) are necessary. Umar (rali) explained this as – If there is announcement that everyone will enter paradise, one will go to hell, I will fear if that person is me. If there is announcement that everyone will go to hell, one will enter paradise, I will hope it is me. This is how Umar (rali) reconciled fear of God and faith in God’s mercy. Kamil Imaan (complete faith) is to establish these two feelings simultaneously in heart. Scholars are of the opinion that one should have more fear in young days. And one should have more hope in the elderly days. Otherwise too much fear can cause diseases like heart attack and blood pressure.
Next verse illustrates exemplary character of the Prophet. People loving God should follow the Prophet. ‘Ithiba’ means to emulate someone completely out of love without caring for loss or gain. Companions of our Prophet were herding cattle and were neck deep in ignorance and folly. But when they followed the Prophet, all success, power and respect on earth greeted them.
There is only one way to success. Follow Prophet as it is without asking for explanations and reasons. Do not search lame excuses for not doing so. You will keep getting hundreds of excuses.
God not only loves Prophet. God loves everything that reflects or resembles Prophet. Allah does not care about the caste, clan, economy, nation, race or language of those following our Prophet. Those who follow Prophet’s footsteps will receive high respect and honor. All those who have reached great heights in this world will be people emulating Prophet.
Muhaideen Abdul Khader Jilani is very venerated noble Auliyah. A person stayed with him for forty days and then decided to take his leave. His complaint was that he did not see any Karamath (miracle). Ghousul Azam Dasthageer explained, “I follow each Sunnath of Prophet. This is my greatest Karamath”.
Quran does not command ‘Ithiba’ to God. We can follow only whom we can see. Allah is pure from eating, earning or sleeping. We cannot follow Allah. If we sleep like Prophet, we get rest and we will get Sawab (reward) as well. People practicing Prophet’s Sunnath are goind down in number these days. A person practicing one Sunnath will get reward equivalent to 100 Shaheed (martyr).
Intention should not be to reap benefits in this world. Let us rise above this and love Prophet. Verse continues, as “God will forgive your sins”.
Ithiba can be for three reasons – desire, fear and love. If we desire paradise, we will follow until paradise is in front of your eyes. Once paradise is out of focus, we will wobble and stagger. If we follow because of fear, it will be problem once fear wanes.
We should follow Prophet out of boundless love for his noble character and lofty ideals. When we follow Prophet out of love, we will seek him more and attain good qualities.
A person tells us to drink water. Another person drinks water in front of us. ‘IthaAth’ is to follow what is commanded. ‘Ithiba’ is to follow what we see. IthaAth pertains to commands. Ithiba is related to love and affection. Quran preaches both.
Some Muslims are not following Sunnath owing to situation, circumstance. But some consider following Sunnath as disgrace and argue that they are not suitable. Verse 32 categorises them as Kafirs.
October 10, 2011
Disgraced Community
Dr. Syed Aleem Ashraf Jaisi speech on 'Purification of Heart' at Masab tank, Khaja mansion hall, Banjara Hills in an event organized by Quran Foundation.
Published in Muslim Murasu, October 2011
You have assembled here, this shows that your Imaan is in good health. You have the quest and interest in good things. Moomin, who believes in God, always pursues knowledge. Ali (rali) tells thus - A person is Aalim (scholar) until he seeks knowledge. Once he feels that he is done, that he has gained enough knowledge, his ignorance and folly starts from there.
We have gathered here to pay attention to purify our hearts. It is one of Islam’s basic tenets to strengthen soul and to purify Nafs. All of God’s commands revolve around purifying soul. If dress is clean, but body is dirty, then dress will soon become dirty. Its cleanliness will vanish.
There is no use in having clean body but impure heart. Purifying heart is more important than bodily cleanliness.
Heart, Rooh, and Nafs, these three pertain to same subject. A hadees that deals with one of these can aptly apply to all of them. They have distinct characteristics and features, but in essence they are same. Prophet tells about Qalb (heart) in one hadees – “There is a piece of flesh in your body. If it is good, whole body will be good. If it is corrupted, whole body will be corrupted. That is heart.”
Pure heart is paramount in Islam. We give more importance to look and appearance. This corrupt attitude has imbued in all aspects of our life and society. This has infiltrated religious realm also. Exhibit, cosmetic things have become more important while essence and core is losing its significance.
Rituals and other deeds are not going to be helpful unless we purify our hearts. Many verses in Quran deal with Tajkiyah Nafs, purification of heart. “He sent among them an Apostle from among themselves, rehearsing unto them the Signs of God, sanctifying them, and instructing them Scripture and Wisdom” 3:164 (Surah AlaImran, verse 164).
Prophet is entrusted with three responsibilities. To bring the Book, to teach God’s Book and Wisdom and to sanctify Nafs, heart. Purifying heart is not some esoteric subject to be dealt by some small group, Jamath or only for Sufi fraternity. All the Prophets have been sent with this sole purpose.
Man is made of physical body, intellect and Rooh (soul). Each one of these has different attributes and needs. All three should be in harmony for a person to be in proper shape. A person will be successful and receive God’s grace when all these three function correctly. Mentally impaired people are restricted in mental asylums. Although they have healthy physical bodies, society isolates them. All three components should be in synergy for a person to become member in Islamic society. Purification of Nafs is essential to qualify to enter paradise. Else they will be isolated and removed. We are not paying adequate attention to the third component.
Jibreel came and sat in front of the Prophet with his knees against Prophet's knees. Jibreel questioned about Imaan, Islam and Ehsaan. Prophet answered him. Later Prophet explained to his companions that Jibreel came to teach their Deen (religion) to them.
We are aware of the first two. But we don’t conduct enough discussions, clarifications and books on the third subject. We do not show interest in it. Syllabus and applications are different for primary education, medium education and higher education. Hidayath is different for each of the three. Imaan is for brain, Islam is for body and Ehsaan is for soul. If we accept one and reject another, Deen will be incomplete. We should be alive to the needs of all three. It is Prophet’s important duty to teach Ehsaan.
Each verse in Quran is significant. But God takes vows on some subjects to illustrate their comparatively additional importance. Some places He has taken two vows, three vows etc. But on one particular matter He has taken thirteen vows. That is Tajkiyah Nafs, purification of heart. See Surah 91, Shams, verses 1 to 10. “Truly he succeeds that purifies soul”.
Nafs commands sinful deeds. It is our biggest enemy. If we purify it, the same Nafs will lead us to goodness. Nafs is very cunning. It can turn our Ibadath (prayer) against us and lead us to hell. After doing Ibadath, we will feel proud. Then our prayer will become a sin.
Prophet tells in a hadees – A Muslim starts for prayer. He is distracted by his child crying. He proceeds further. He remembers customers in his shop. He ignores and reaches mosque and finishes prayer. Now Nafs fires the last weapon. “No one can pray as good as you”. He gets this proud feeling. Not only is his prayer wasted, but his status has gone worse than his previous status. Instead of taking him closer to God, this prayer has increased the distance.
Nafs is root of all evils. We have to purify it to succeed. The process for this is Mujahida. Jihad should be first against Nafs and Shaitan. Later it should be against others. We have three enemies. First enemy is Nafs. We are oblivious to the enemy at home and waging battle against others. We have forsaken fight against Nafs. Instead of fighting against Nafs, we are fighting under its command. This has brought great calamities for us. Instead of giving Sawab (rewards), Jihad is creating problems for our community. When I was young, I used to frequently travel between Lucknow and Allahabad in trains. I used to see that when a woman boards the train, she would look in the bogey for a Muslim and go and sit next to him. They felt a sense of security in sitting with Muslims. This was some 35 years ago. After all Jihad, now the situation is that even men are scared to sit with Muslims. This is because we changed the order.
First we had to fight against Nafs. But we gave third priority to this. Nafs did not change at all, it has become worser and worser. Once when Prophet was returning from a battle, he advised that this is small battle, big battle is that waged against one’s self. Now Mujahids are embroiled in personal and gang fights. First they fight in favor of a nation, and when situation changes, they fight against that same nation. They are unnecessarily involving whole Islamic community in their personal liking and disliking. This is bringing loss to the whole community.
Ulamas (Islamic scholars) are of the opinion that there are four entities that are hurdles to God’s path. They are Nafs, Shaitan, Maqlooq (creations) and Duniya (materialism). Maqlooq is a hurdle because we do many things and stay away from many things just to impress others. We are not giving merit to goodness. This will bring God’s wrath. We need not forsake Duniya. But we should not indulge too much and sink in it.
Nafs is our enemy. Purifying it involves purifying it externally and internally. External cleaning is easier as always. Mouth, eyes, ears, hands, legs, sex organ and stomach, these are seven servants of Nafs. But they can be helpful in doing good deeds also. Abusing others, telling lies and backbiting are done by mouth under the command of Nafs. Sufis advice us to control our tongue. Talk little, think and then talk. While talking, think whether you are pleasing your Nafs or pleasing God. Internal sins are like faking goodness, pretentious attitude and feeling proud. Let us get rid of both external and internal sins. That is Tajkiyah Nafs.
Published in Muslim Murasu, October 2011
You have assembled here, this shows that your Imaan is in good health. You have the quest and interest in good things. Moomin, who believes in God, always pursues knowledge. Ali (rali) tells thus - A person is Aalim (scholar) until he seeks knowledge. Once he feels that he is done, that he has gained enough knowledge, his ignorance and folly starts from there.
We have gathered here to pay attention to purify our hearts. It is one of Islam’s basic tenets to strengthen soul and to purify Nafs. All of God’s commands revolve around purifying soul. If dress is clean, but body is dirty, then dress will soon become dirty. Its cleanliness will vanish.
There is no use in having clean body but impure heart. Purifying heart is more important than bodily cleanliness.
Heart, Rooh, and Nafs, these three pertain to same subject. A hadees that deals with one of these can aptly apply to all of them. They have distinct characteristics and features, but in essence they are same. Prophet tells about Qalb (heart) in one hadees – “There is a piece of flesh in your body. If it is good, whole body will be good. If it is corrupted, whole body will be corrupted. That is heart.”
Pure heart is paramount in Islam. We give more importance to look and appearance. This corrupt attitude has imbued in all aspects of our life and society. This has infiltrated religious realm also. Exhibit, cosmetic things have become more important while essence and core is losing its significance.
Rituals and other deeds are not going to be helpful unless we purify our hearts. Many verses in Quran deal with Tajkiyah Nafs, purification of heart. “He sent among them an Apostle from among themselves, rehearsing unto them the Signs of God, sanctifying them, and instructing them Scripture and Wisdom” 3:164 (Surah AlaImran, verse 164).
Prophet is entrusted with three responsibilities. To bring the Book, to teach God’s Book and Wisdom and to sanctify Nafs, heart. Purifying heart is not some esoteric subject to be dealt by some small group, Jamath or only for Sufi fraternity. All the Prophets have been sent with this sole purpose.
Man is made of physical body, intellect and Rooh (soul). Each one of these has different attributes and needs. All three should be in harmony for a person to be in proper shape. A person will be successful and receive God’s grace when all these three function correctly. Mentally impaired people are restricted in mental asylums. Although they have healthy physical bodies, society isolates them. All three components should be in synergy for a person to become member in Islamic society. Purification of Nafs is essential to qualify to enter paradise. Else they will be isolated and removed. We are not paying adequate attention to the third component.
Jibreel came and sat in front of the Prophet with his knees against Prophet's knees. Jibreel questioned about Imaan, Islam and Ehsaan. Prophet answered him. Later Prophet explained to his companions that Jibreel came to teach their Deen (religion) to them.
We are aware of the first two. But we don’t conduct enough discussions, clarifications and books on the third subject. We do not show interest in it. Syllabus and applications are different for primary education, medium education and higher education. Hidayath is different for each of the three. Imaan is for brain, Islam is for body and Ehsaan is for soul. If we accept one and reject another, Deen will be incomplete. We should be alive to the needs of all three. It is Prophet’s important duty to teach Ehsaan.
Each verse in Quran is significant. But God takes vows on some subjects to illustrate their comparatively additional importance. Some places He has taken two vows, three vows etc. But on one particular matter He has taken thirteen vows. That is Tajkiyah Nafs, purification of heart. See Surah 91, Shams, verses 1 to 10. “Truly he succeeds that purifies soul”.
Nafs commands sinful deeds. It is our biggest enemy. If we purify it, the same Nafs will lead us to goodness. Nafs is very cunning. It can turn our Ibadath (prayer) against us and lead us to hell. After doing Ibadath, we will feel proud. Then our prayer will become a sin.
Prophet tells in a hadees – A Muslim starts for prayer. He is distracted by his child crying. He proceeds further. He remembers customers in his shop. He ignores and reaches mosque and finishes prayer. Now Nafs fires the last weapon. “No one can pray as good as you”. He gets this proud feeling. Not only is his prayer wasted, but his status has gone worse than his previous status. Instead of taking him closer to God, this prayer has increased the distance.
Nafs is root of all evils. We have to purify it to succeed. The process for this is Mujahida. Jihad should be first against Nafs and Shaitan. Later it should be against others. We have three enemies. First enemy is Nafs. We are oblivious to the enemy at home and waging battle against others. We have forsaken fight against Nafs. Instead of fighting against Nafs, we are fighting under its command. This has brought great calamities for us. Instead of giving Sawab (rewards), Jihad is creating problems for our community. When I was young, I used to frequently travel between Lucknow and Allahabad in trains. I used to see that when a woman boards the train, she would look in the bogey for a Muslim and go and sit next to him. They felt a sense of security in sitting with Muslims. This was some 35 years ago. After all Jihad, now the situation is that even men are scared to sit with Muslims. This is because we changed the order.
First we had to fight against Nafs. But we gave third priority to this. Nafs did not change at all, it has become worser and worser. Once when Prophet was returning from a battle, he advised that this is small battle, big battle is that waged against one’s self. Now Mujahids are embroiled in personal and gang fights. First they fight in favor of a nation, and when situation changes, they fight against that same nation. They are unnecessarily involving whole Islamic community in their personal liking and disliking. This is bringing loss to the whole community.
Ulamas (Islamic scholars) are of the opinion that there are four entities that are hurdles to God’s path. They are Nafs, Shaitan, Maqlooq (creations) and Duniya (materialism). Maqlooq is a hurdle because we do many things and stay away from many things just to impress others. We are not giving merit to goodness. This will bring God’s wrath. We need not forsake Duniya. But we should not indulge too much and sink in it.
Nafs is our enemy. Purifying it involves purifying it externally and internally. External cleaning is easier as always. Mouth, eyes, ears, hands, legs, sex organ and stomach, these are seven servants of Nafs. But they can be helpful in doing good deeds also. Abusing others, telling lies and backbiting are done by mouth under the command of Nafs. Sufis advice us to control our tongue. Talk little, think and then talk. While talking, think whether you are pleasing your Nafs or pleasing God. Internal sins are like faking goodness, pretentious attitude and feeling proud. Let us get rid of both external and internal sins. That is Tajkiyah Nafs.
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